Christian Liberty - by Pastor Cornelius R. Stam

Christian Liberty 

by Pastor Cornelius R. Stam

Christian liberty is a priceless possession. It can be abused, of course, but legitimately used it is an overflowing source of spiritual joy and power.

God’s purpose with regard to the liberty of the believer in Christ is aptly summed up for us in one short verse in the Galatian letter:

“For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another” (Gal. 5:13).

As the cause of spiritual decline in Israel was always their departure from God’s Word to them through Moses, so the cause of spiritual decline among believers today is always their departure from God’s Word to us through Paul, and if anything is made unmistakably clear in the Epistles of Paul, it is the fact that believers in this present dispensation of grace have been delivered from the Law and, as God’s full-grown sons in Christ, have been “called unto liberty.” The failure of God’s people to appropriate and enjoy this liberty today results in spiritual decline as surely as did the failure of the people of Israel to observe the law of Moses in their day.

Could anything be plainer than those passages in this same Galatian epistle, where the Apostle says by the Spirit:

“CHRIST HATH REDEEMED US FROM THE CURSE OF THE LAW, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree” (Gal. 3:13).

“But when the fulness of the time was come, GOD SENT FORTH HIS SON, made of a woman, made under the law,

“TO REDEEM THEM THAT WERE UNDER THE LAW, THAT WE MIGHT RECEIVE THE ADOPTION OF SONS” (Gal. 4:4,5).

Thus, to reject our blood-bought liberty and go back to the servitude of the Law is to repudiate not only the Word of God, but the Word of God to us, and this must necessarily result in spiritual decline.

i Kow Whom I Have Believed

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Should Believers Be Called "Christians"? - by Pastor Paul M. Sadler

Should Believers Be Called "Christians"? -

by Pastor Paul M. Sadler

"'And the disciples were called Christians first in Antioch' (Acts 11:26). The Apostle Paul addresses believers as saints, brethren, and the faithful in Christ Jesus, but never Christians. Should not believers today be more properly called 'grace believers' instead of Christians as so many denominations do?"

The term "Christian" is a title that was originally given to us by the world. Notice, the believers were "called Christians first in Antioch." These believers spoke so frequently and affectionately of Christ that the world coined the term Christians. Of course, they meant it in a derogatory sense. The citizens of Antioch were famous for their witty quips; they were the punsters of their day. Since this expression has a Latin origin, it was probably the Romans among them who first assigned this name to believers.

Be that as it may, we have no major objection to believers being called Christians, based on Acts 11:26; 26:28, and I Peter 4:16. Today, however, the word is so sweeping that it includes both believers and religious unbelievers. While a true believer is a Christian, one who calls himself a Christian may not necessarily be saved. With that said, we prefer the terminology "believer," "saved," "brethren," "saints," or "faithful in Christ Jesus." We would also include the designation "grace believers," the sense of which is drawn from Paul's letters, but it should be remembered that not all believers are "grace" as we understand the usage.

i Kow Whom I Have Believed

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l Videos {Click} Through The Bible with Les Feldick

Les Feldick Ministries

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The Value Of Bible Study - by Pastor Cornelius R. Stam

The Value Of Bible Study 

by Pastor Cornelius R. Stam

“From a child thou hast known the Holy Scriptures, which are able to make thee wise unto salvation, through faith which is in Christ Jesus” (II Tim. 3:15).

Timothy was a fortunate young man. His father was not a believer in Christ, but his godly mother made up for this lack as, day after day, from his earliest childhood, she taught him the Word of God. As a result he came to know Christ at an early age and later became St. Paul’s faithful co-worker and close associate in making known the wonderful “good news of the grace of God.”

In his very last letter the great Apostle Paul recalls Timothy’s “unfeigned faith… which dwelt first in thy grandmother Lois, and thy mother Eunice”(II Tim. 1:5).

If only we had more such mothers and grandmothers today, with husbands to help them! If only our American children were not set adrift on a restless sea of human speculation, but were taught the eternal truths of God’s Word, the Bible!

We all need to “know the Holy Scriptures,” not only because they teach reverence for God and build moral character, but most of all because they “are able to make [us] wise unto salvation through faith… in Christ Jesus.”

The theme of the Bible, the Old Testament as well as New, is the Lord Jesus Christ, the riches of whose saving grace are unfolded to us in the Epistles of Paul, the chief of sinners saved by grace. It was to Paul that God committed the preaching of the cross of Christ. He it is who tells us about the riches that flow from Calvary. He it is who tells us, by divine inspiration that:

“…WE HAVE REDEMPTION THROUGH [CHRIST’S] BLOOD, THE FORGIVENESS OF SINS ACCORDING TO THE RICHES OF HIS GRACE” (Eph. 1:7).

“THAT IN THE AGES TO COME HE MIGHT SHOW THE EXCEEDING RICHES OF HIS GRACE IN HIS KINDNESS TOWARD US THROUGH CHRIST JESUS” (Eph. 2:7).

I Kow Whom I Have Believed

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King James Bible

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A Template - by Pastor Cornelius R. Stam

A Template

by Pastor Cornelius R. Stam

With the knowledge of good and evil man came into the possession of conscience. A sense of blameworthiness smote him when he committed, or even contemplated committing, evil. This has been so ever since. The Bible tells us that even the most ungodly and benighted heathen “show the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the meanwhile accusing or else excusing one another” (Rom.2:15).

It is true that man’s conscience can be violated so often that it becomes calloused or, as St. Paul puts it: “seared with a hot iron” (ITim.4:2), but events or incidents can take place which suddenly awaken the conscience and make it sensitive again. Many a person has indulged in “the pleasures of sin” more and more freely until, suddenly, his sin has found him out and his conscience has caught up with him to condemn him day and night and make life itself unbearable.

The Bible teaches that all men outside of Christ are, to some degree, troubled by guilty consciences and certainly most are “through fear of death… all their lifetime subject to bondage” (Heb. 2:15). But it also teaches that “Christ died for our sins” so that our penalty having been paid, we might be delivered from a guilty conscience.

The works and ceremonies of the Mosaic Law could never accomplish this, but sincere and intelligent believers in Christ, having been “once purged”, have “no more conscience of sins” (Heb. 9:14; 10:1,2). They are, to be sure, conscious of their sins, but they are no longer tortured by a forever-condemning conscience, for they know that the penalty for all their sins, from the cradle to the coffin, was fully met by Christ at Calvary.

This is not to imply that even a sincere believer may not be troubled about offending the One who paid for his sins, but he knows that the judgment for these sins is past. Thus he earnestly seeks, like Paul, “to have always a conscience void of offence toward God and toward man” (Acts 24:16).

i Kow Whom I Have Believed

htps://www.youtube.com/watch?v=_bRV3J4n8cc

 

King James Bible

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 Jesus is JEHOVAH The One True GOD (Click Here)

 

 

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i Kow Whom I Have Believed - A Song You Will Love

i Kow Whom I Have Believed - A Song You Will Love

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Les Feldick Ministries

http://www.lesfeldick.org/

30706 W. Lona Valley Rd.

Kinta, OK 74552

 Jesus is JEHOVAH The One True GOD (Click Here)

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Don't Pay Attention To Stories - by Pastor Cornelius R. Stam

 Don't Pay Attention To Stories 

by Pastor Cornelius R. Stam

“Neither give heed to fables…” (1 Tim. 1:4)

As the present-day English reader comes upon the word “fables” in the Authorized Version, he is apt to think of Aesop’s Fables, but these were illustrations, while the original word muthois means simply stories, including stories of imagined incidents or events.

There are two types of stories that have exerted an amazing influence upon twentieth century Christendom. One is the novel, the other the promotional story. In considering the above passage, this writer examined the contents of the popular Christian periodicals coming to his desk and was astonished to find how many of them were largely filled with fiction and with stories written to promote projects or viewpoints. The Apostle says about such stories that they raise questions but do not answer them, for stories really prove nothing. This is also true of many Christian films.

Many Christian novels have indeed exerted a savory influence upon their readers — when they have been founded upon Scriptural truths and principles. Obviously, however, an author can make his novel “prove” exactly what he wishes to prove, for the novel involves us in a world of make-believe. Thus a novel can be dangerous to Christian faith and practice.

The promotional story holds, perhaps, an even more prominent place in our popular Christian magazines. No one can object to factual reports of what God has wrought, but too many of these stories are nothing more than promotional efforts. Many of these “success stories” are so successful that thoughtful readers question their validity and are apt to lay them aside without even finishing them. Less discerning readers, however, are often deeply moved by them.

We are well aware that our objections are not popular, but we are not trying to be popular; we are trying to help sincere Christians find their way back, step by step, to renewed spiritual power. This power has been too long frittered away by substituting the will of man for the Word of God.

i Kow Whom I Have Believed

htps://www.youtube.com/watch?v=_bRV3J4n8cc

 

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Sprinkled or Dunked? - by Pastor Ricky Kurth

Sprinkled or Dunked? -

by Pastor Ricky Kurth

Just as some people believe that doughnuts should be sprinkled with sprinkles, and others believe they should be dunked in coffee, so some Christians believe they should be baptized by sprinkling, and others believe they should be dunked, or immersed. I personally believe the only mode of water baptism in Scripture is by sprinkling.

First, while it is popular to say that water baptism is a testimony that has nothing to do with salvation, the Bible is very clear that the purpose of water baptism is to cleanse men by washing away their sins(Acts 22:16 cf. Mark 1:4; 16:16; Acts 2:38). In Scripture, cleansing is often accomplished by sprinkling (Num. 8:6,7; 19:13,18-22), but never by immersion. In fact, God promised the Jews that after He gathers them back into their land for the kingdom,

“Then will I sprinkle clean water upon you, and ye shall be clean: from all your filthiness…will I cleanse you” (Ezek. 36:24,25).

We know it is commonly taught that the Greek word baptismos that is translated “baptism” in our Bibles means to “dip” or to dunk, but that’s not so. It’s true that bapto, the verb form of baptismos, means to dip, for that’s how it’s translated in Luke 16:24. However, dipping is only the beginning of water baptism, as we see in Numbers 19:18:

“And a clean person shall take hyssop, and dip it in the water, and sprinkle it upon…the persons that were there.”

“Hyssop” was a flowery bush that, when dipped in water, was capable of absorbing enough liquid to then sprinkle it on people (Heb. 9:19). So in water baptism, the hyssop was immersed, the people were sprinkled.

We know that those Old Testament sprinklings were baptisms, for baptismos is the word used to describe those “divers washings” (Heb. 9:10). Even the priests were washed (Ex. 29:4) with water from the laver (Ex. 40:11,12) that was not used for immersion (Ex. 30:18-21). We know John the Baptist washed people in the same way, for the Jews didn’t ask “what” he was doing, as they would if he were doing something new, they asked “why” he was doing it (John 1:25). He stood in the Jordan so he could easily dip the hyssop and sprinkle people. Baptismos is also translated “washing” in Mark 7:4, and few (if any) households in Israel had a receptacle large enough to immerse “tables.”

Of course, today our hearts are washed “by…regeneration” (Titus 3:5). But while your heart was cleansed in this manner, to cleanse your “way” (Psa. 119:9), you can only do so “by taking heed thereto according to thy Word.” Let’s take heed!

i Kow Whom I Have Believed

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King James Bible

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 Jesus is JEHOVAH The One True GOD (Click Here)

 

 

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