Wednesday, December 5, 2018

- God Declares Us Just as if We Have Never Sinned - Les Feldick




God Declares Us Just as if We Have Never Sinned
By Les Feldick

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A Watchman For Israel And The Apostle Of Grace - By Pastor Cornelius R. Stam




A Watchman For Israel And The Apostle Of Grace -
By Pastor Cornelius R. Stam


The Prophet Ezekiel was appointed by God as a “watchman” over the house of Israel. He was held responsible to warn the wicked from their way, for while God must deal justly with sin, He had declared: “I have no pleasure in the death of the wicked; but that the wicked turn from his way and live” (Verse 11).
If Ezekiel failed to warn the wicked they would die in their sins, but their blood would be required at his hand. If he faithfully warned them, however, and they refused to heed the warning, they would die in their sins, but he would be absolved of all responsibility (See Verses 8 and 9).
Would some Christian reader remind us that we are living under another dispensation and that our message is one of grace? True enough, but this does not diminish, it increases our responsibility toward the lost.
“For if the trumpet give an uncertain sound, who shall prepare himself to the battle?” (ICor.14:8).
If we believers carelessly allow the lost to go to Christless graves, are we not morally responsible for their doom? Will we not be held accountable at the Judgment Seat of Christ? (See II Corinthians 5:10,11). This is why we find Paul reminding the Ephesian elders that he had not ceased to “warn” men “night and day with tears” (Acts 20:31).
As the apostle looked back over his ministry among the Ephesians he could say: “I take you to record this day that I am pure from the blood of all men” (Verse 26). And this had been so of his ministry in general. Indeed, it was now his desire that whatever the cost, he “might finish his course with joy, and the ministry which he had received of the Lord Jesus, to testify the gospel of the grace of God” (Verse 24).
May Ezekiel, and the Apostle Paul, that great warrior for the grace of our Lord Jesus Christ, be memorials to us — of our great responsibility toward the lost!

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Tuesday, December 4, 2018

A Prayer We Never Pray - by Pastor Cornelius R. Stam




A Prayer We Never Pray
by Pastor Cornelius R. Stam
Down through the centuries many sincere believers have uttered this prayer: “Come, Lord Jesus; come quickly,” but we have not joined them in this.
Lest we be misunderstood, we hasten to explain that we, personally, long to see and be with our blessed Lord, and did we think only of ourselves we would have Him come now, without further delay.
But this continued absence of our Lord in grace is the special subject of Paul’s epistles, as Peter states:
“AND ACCOUNT THAT THE LONGSUFFERING OF OUR LORD IS SALVATION; EVEN AS OUR BELOVED BROTHER PAUL ALSO ACCORDING TO THE WISDOM GIVEN UNTO HIM HATH WRITTEN UNTO YOU;
“AS ALSO IN ALL HIS EPISTLES, SPEAKING IN THEM OF THESE THINGS…” (II Pet.3:15,16).
How gracious has our Lord been in delaying His return for His own and the judgment to follow! How gracious to extend the day of grace until now! Now that we are saved we would fain be with the One we love and long for, but how grateful we should be that He waited for us, and how eager we should be to win others to Him while He waits still longer!
As we consider the lost about us, therefore, we cannot implore the Lord to “come quickly,” though His coming for us is indeed a “blessed hope,” and we remain on the alert for it to take place at any time.
In this connection it is interesting to observe that the prayer, “Come, Lord Jesus,” and its counterpart “How long!” are both “tribulation” prayers, uttered by saints (not of the Body) who will live during that dreadful time of God’s wrath. Both are found in the Book of the Revelation and both in connection with our Lord’s return to earth to judge and reign, and not in connection with the rapture. In both Revelation 2:5 and 2:16 our Lord says: “Repent…or else I will come unto thee quickly,” i.e., to judge. In Revelation 3:11 He writes to the church at Philadelphia, but again in warning: “Behold, I come quickly: hold that fast which thou hast, that no man take thy crown.” Revelation 22:7 and 12 are used in the same way, indicating that in that day only those who are “overcomers” will long for the Lord to come and put an end to the world’s rebellion. Thus John closes the Revelation with the declaration: “He which testifieth these things saith, Surely I come quickly”, and the response: “Amen. Even so, come, Lord Jesus” (Verse 20).

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Monday, December 3, 2018

The Noble Bereans And Paul’s Gospel - By Pastor Cornelius R. Stam



 The Noble Bereans And Paul’s Gospel 
By Pastor Cornelius R. Stam

We have said that the Bereans were commended for listening with open minds to teachings which they had never heard before. Yes, when they were confronted with them. It was the Athenians, not the Bereans, who made it their policy to consider as many viewpoints as possible on every subject (Acts 17:18-21).
The strength of the Bereans was that they kept close to the Scriptures. When confronted with some new doctrine, they did indeed give it an interested hearing, but then“searched the Scriptures daily whether those things were so” (Acts 17:11). Had they found anything in Paul’s message which contradicted the Scriptures they would immediately have rejected it. And for this God calls them “noble”. They were the truly great, the spiritual aristocracy of their day.
Too many believers today aspire to be like the Athenians rather than the Bereans. They say they wish to have open minds, and this is good if it is remembered that an open mind is like an open mouth; not everything should be put into it.
The Athenians went to the other extreme from the Thessalonians, who would not even consider a new doctrine when confronted with it — would not even consider it in the light of the Scriptures.
The Bereans were the wisest of the three. They kept close to that blessed Book, and, when confronted with unfamiliar teachings, immediately subjected them to the test of Scripture.
This is the wisest course, even if only because we are all limited in time and strength. Obviously we cannot spend a great deal of time looking into the conflicting teachings of men without sacrificing a great deal of much-needed time for Bible study, and in the measure that we do this we are bound to grow spiritually weaker.

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Sunday, December 2, 2018

Can The Law Save? - by Pastor Cornelius R. Stam


 Can The Law Save? -
 by Pastor Cornelius R. Stam

This writer does not wear clerical garb, but somehow when he visits a church away from home, someone is apt to step up to him and ask: “Are you by any chance a minister?”

Acts 13 tells how this once happened to Paul and Barnabas. They had entered a synagogue as strangers and simply sat down to listen. After “the reading of the law and the prophets,” however, the leaders of the service sent someone to ask them: “Ye men and brethren, if ye have any word of exhortation for the people, say on” (Verses 14 and 15). Somehow Paul and Barnabas had been recognized as men of God.

The custom at that time was to read a passage from the Law and then some passages in which the prophets urged the people to observe the Law. This was followed by an exhortation by one or more of the religious leaders present.

Well, Paul did have a word of exhortation for the people, but it would be somewhat of a surprise. Getting to the point of his message, he preached to them Christ and the resurrection, and closed his talk with the words: “Be it known unto you, therefore, men and brethren, that through this Man is preached unto you the forgiveness of sins; and by Him all that believe are justified from all things, from which ye could not be justified by the law of Moses”(Verses 38 and 39).

This was the gist of his “exhortation”: Don’t trust in the Law for salvation — trust in Christ, who fulfilled the Law and died for your sins. This makes sense, and it agrees with the Bible as a whole. “By the Law is the knowledge of sin” (Romans 3:20): “it was added because of transgressions” (Gal.3:19): “for as many as are of the works of the Law are under the curse” (Gal.3:10); but “Christ hath redeemed us from the curse of the Law, being made a curse for us” (Gal.3:13). “Therefore we conclude that a man is justified by faith without the deeds of the Law” (Romans 3:28).

It should be obvious that the Law can only condemn sinners, but it is also a fact that Christ died for sinners, to save them from the condemnation of the Law. “Therefore being justified by faith, we have peace with God through our Lord Jesus Christ” (Romans 5:1).



Trumpet, Bowl Judgments - Armageddon: Rev 9 & 16 -
Les Feldick

Les Feldick Ministries
30706 W. Lona Valley Rd.
Kinta, OK 74552


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Boldness Today- by Pastor Cornelius R. Stam




  Boldness Today
 by Pastor Cornelius R. Stam


Some may suppose that it would require little boldness today to proclaim grace in all its purity. Who is ever persecuted now, at least in free, enlightened lands, for preaching God’s grace? Ah, but do not be deceived. Satan was no less active in his opposition to the truth when Constantine exalted the professing Church to prominence than when his predecessors persecuted the Church and sent its members to death by fire and sword. Indeed, the devil was doubtless more successful in Constantine’s day than he had been when persecution raged.

Does any believer in the Word of God suppose that Satan has relented in his opposition to the truth today, just because men, at least in this land, are not burned at the stake or thrown to the lions? Do not be misled. Satan’s enmity against God and against His Word continues undiminished. His hatred of “the gospel of the grace of God,” is as bitter, and his opposition to it as determined as it ever was. But well does he know that the constant discouragements connected with being in the minority often succeed in silencing those who would stand against physical persecution.

Today Satan uses the new evangelicalism with its highly- organized, highly-financed campaigns — and its woeful lack of doctrinal and dispensational teaching of the Word — to neutralize the saints. Multitudes are attracted to these neo-evangelical extravaganzas, at which the participants are for the most part performers, and those who stand for the truth often feel very small as compared to the vast unthinking majority. But let us never forget that God uses “things that are not” to accomplish His work (See I Corinthians 1: 26-29).

Let us, who know and love the truth, then, determine by God’s grace that nothing shall make us unfaithful to our glorious commission; that, whatever the cost, we shall faithfully and boldly proclaim to others the unadulterated gospel of the grace of God, “the preaching of Jesus Christ, according to the revelation


Les Feldick Ministries
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Saturday, December 1, 2018

How Full Is Your Assurance?- By Pastor Ricky Kurth



How Full Is Your Assurance?-
By Pastor Ricky Kurth

“For I would that ye knew what great conflict I have for you, and for them… That their hearts might be comforted… unto all riches of the full assurance of understanding…” (Col. 2:1,2).
There is nothing worse than running low on assurance! During the gas shortage of the ‘70s, I was traveling from Illinois to Minnesota for a fishing trip with my father, when we began to run low on fuel. As we looked for a place to fill up, we were alarmed to find that one gas station after another had posted an “Out of Gas” sign. Suddenly all assurance that we wouldn’t find ourselves stranded along the Interstate was gone!
While the assurance that a full tank of gas can give is a comfortable thing, the assurance of salvation is infinitely and eternally better! No wonder the Apostle Paul was willing to endure “great conflict” for the saints to whom he ministered, that their hearts might be comforted by “the full assurance” that can be ours with a proper “understanding” of how simple faith saves us in the dispensation of grace (Col. 2:1,2).
But as we rightly divide the Word of truth (II Tim. 2:15), we find that to obtain the assurance of salvation, God required more than just faith of the Hebrews. In Hebrews 10:22, for instance, we read:
“Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.
Here we see that in a day when God required water baptism for the remission of sins (Mark 1:4; 16:16; Acts 2:38; I Pet. 3:21), Hebrews could not enjoy “full assurance of faith” unless their bodies were “washed with pure water.” Of course! While men have always been saved by faith, when God required certain works as an expression of that faith, there could be no salvation without a performance of whatever work He required 5, and no assurance apart from that expression of faith.
We see this again in I John 3:17-19:
“But whoso hath this world’s good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?… let us not love in word…but in deed and in truth. And hereby we know that we… shall assure our hearts before Him.
Clearly, if John’s readers wanted to assure their hearts, they had to express their faith by sharing “this world’s good” (things like food and clothing) with fellow Hebrews in need of these things. Here it must be remembered that John wrote these words with the coming Great Tribulation in view 6. After the Beast issues his mark, many Hebrews will find themselves unable to buy this world’s good without it (Rev. 13:17). Thus God has ordained that men seeking salvation in that day must express their faith by helping Hebrews in need (James 2:14-17 cf. Matt. 25:31-46). Under this arrangement, there can be no salvation without these works, and no assurance of salvation apart from these mandatory expressions of faith.
Nor could this brotherly benevolence be a one-time occurrence. Such charity will have to be maintained throughout the duration of the Tribulation, as we see in Hebrews 6:10,11:
“For God is not unrighteous to forget your work and labour of love…in that ye have ministered to the saints, and do minister. And we desire that every one of you do shew the same diligence to the full assurance of hope unto the end.
The words “unto the end” here help us understand the meaning of verses like Matthew 24:13, where Hebrews were told, “He that endureth to the end shall be saved.” In a day when “the love of many shall wax cold” (v. 12), true believers will maintain their love for their brethren by continuing to supply them with this world’s goods all the way to the end of the Tribulation. Of course, this will become increasingly difficult as Daniel’s seventieth week wears on, especially since true believers will themselves be unable to buy food or clothing without taking the mark. No wonder these Hebrews are exhorted to “shew the same diligence to the full assurance of hope unto the end.” There can be no assurance of salvation in that day without continuing in these necessary expressions of faith.
How then can believers today enjoy “the full assurance” Paul described in our text? Well, notice that Paul speaks of “the full assurance of understanding” (Col. 2:2). To attain the full assurance of salvation today, in the dispensation of grace, God does not ask us to do something, He asks us to understand something. And He doesn’t leave us guessing as to what it is we must understand, for Paul goes on to talk about “the acknowledgment of the mystery” (2:2). The only way to enjoy the full assurance of faith today is to acknowledge that the mystery has introduced an era in which works are no longer required as expressions of faith. There can be no assurance of salvation without an “understanding” and an “acknowledgment” of this dispensational change.
Many suspect that the gas shortage of the ‘70s was man-made, designed to drive up the price of gasoline. While we know nothing of this, we do know that if you are suffering from a shortage of assurance, it is a man-made shortage, caused by men (perhaps wellmeaning men) who taught you God’s Word without rightly dividing it. But we trust that the “understanding” we have shared in this article will enable you to rejoice with us in “all riches of the full assurance of understanding.”



(1Video) Plan of Salvation

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