Thursday, August 8, 2019

Will There Be Recognition in Heaven? - by Pastor Paul M. Sadler



Will There Be Recognition in Heaven?


by Pastor Paul M. Sadler

There are two notable distinctions between the two programs of God regarding the hereafter, both of which have to do with the hope of believers. In the twenty-third Psalm, David, whose hope was earthly, was willing to go, but wanting to stay. Contrariwise, the Apostle Paul taught that believers today have a heavenly hope, and as a result, he was willing to stay for the sake of the Church, but longing to go, which he knew would be much better (Phil. 1:23,24).
A book could be written on misconceptions about heaven. The majority of these have been handed down from generation to generation, but they have absolutely no Scriptural basis. Here are some common examples: we will one day become angels in heaven; Peter stands at the pearly gates to determine who will enter; we will float on clouds, playing harps for eternity; there will not be recognition in heaven. These are well-known folklores that Satan uses to divert attention away from the Word of God.
In the eyes of the world, most everyone who dies goes to heaven. But the fact of the matter is that only those who place their faith in Christ will be the eternal residents of this glorious realm. But will we know one another there?
Recognition in the hereafter is a principle that transcends all the ages and dispensations, whether we're talking about the disembodied state or after the resurrection. For example, Saul knew Samuel when God allowed the prophet to return from paradise years after his death. The rich man of Luke 16 recognized Lazarus, who appeared with Abraham, and requested that the patriarch send Lazarus with some water to cool his tongue.
Paul also makes a strong case that we will know one another in the hereafter. The apostle says to the saints at Philippi,
"For our conversation [citizenship] is in heaven; from whence also we look for the Savior, the Lord Jesus Christ: Who shall change our vile body, that it may be fashioned like unto His glorious body" (Phil. 3:20,21).
This particular passage substantiates that our identity will be preserved in the resurrection. After our Lord was resurrected from the dead, He appeared to His disciples in the upper room. When He entered the room, He first calmed their fears with words with which they were very familiar: "Peace be unto you!" They immediately recognized the Lord and rejoiced when they saw Him (John 20:19-21).
Afterward the disciples shared the good news with Thomas, who was not present that day, that they had seen the Lord. Thomas, however, refused to believe it until he saw the nail prints in His hands. Eight days later, the Lord appeared again to His disciples, but this time Thomas was present. When he saw the Lord, he was so overwhelmed by the visitation that he declared, "My Lord and my God!" There was no question whatsoever in Thomas' mind that he had seen the Savior and undoubtedly touched the nail prints in His hands, prints that will forever be a reminder of His death at Calvary (John 20:24-29).
Now, if our Lord's identity was preserved in the resurrection and the brethren recognized Him, then the same will be true of us. This conclusion is based on the fact that our vile bodies will be "fashioned like unto His glorious body" in the coming resurrection. If the Lord's followers recognized Him, there is no doubt that we will recognize one another in the hereafter. Further evidence is presented by Paul a little later in the epistle:
"And I intreat thee also, true yokefellow, help those women which labored with me in the gospel, with Clement also, and with other my fellow laborers, whose names are in the book of life" (Phil. 4:3).
What's in a name? The importance of this question cannot be overstated. Of course, we use names to distinguish one person from another. In biblical times, names had specific meanings attached to them, some of which were in fulfillment of prophecy. Today, as in time past, our names are set in stone; they will be with us for time and eternity. If there isn't recognition in heaven, as some teach, why would there need to be names in eternity? Clearly the names of Euodias, Syntyche, Clement, and the other fellow workers of Paul, are all recorded in the Book of Life. The reason our names are recorded there is that we will be known in the resurrection by name and appearance, even as we are known here.
I look forward to seeing those with whom I've had the privilege of ministering the Word, along with all my family members and friends who believed the gospel. You won't have trouble finding me at that day; I'll be the tall one in the background. Yes, even our stature, voice, personality and mannerisms will all be preserved. See you there!






Les Feldick Ministries
30706 W. Lona Valley Rd.
Kinta, OK 74552




Posted By Cecil and Connie Spivey



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Wednesday, August 7, 2019

Tuesday, August 6, 2019

The Resurrected Body by Pastor Paul M. Sadler



The Resurrected Body

by Pastor Paul M. Sadler
Winter is a great time of the year to sit down by a crackling fire with a cup of hot coffee and read a good book. But thankfully, winter's blast eventually turns into the warm breezes of spring when the flowers begin to bloom. We go from the barreness of wintertime that symbolizes death, to springtime when life wondrously springs forth, a fitting illustration of the resurrection.
After the Apostle Paul addressed our heavenly citizenship in Philippians, and how we are to be looking for the Lord's return, he made an interesting statement: "Who shall change our vile body, that it may be fashioned like unto His glorious body, according to the working whereby He is able even to subdue all things unto Himself" (Phil. 3:21). Paul believed in the resurrection!
Notice when the Lord comes, He is going to transform this body of humiliation that is prone to suffering and corruption, and conform it to His glorious body. Therefore, our resurrected body is going to be like His resurrected body, with the exception of His being God. If we understand the nature of our Lord's resurrection, it will give us a better understanding of our future body. For example:
  • The Lord appeared in a visible form (Luke 24:36,37).
  • He had a body comprised of flesh and bones(Luke 24:39;John 20:24-28).
  • The molecular structure of His body was such that He could pass through solid objects, such as a door that was closed (John 20:19,26).
  • His identity was preserved in the resurrection. The disciples recognized Him (Luke 24:31; John 20:20).
  • He had the ability to speak and reason with them (Luke 24:25-27).
  • The Lord had a memory of past events (Luke 24:44).
  • He ate with the disciples on more than one occasion (Luke 24:41-43;John 21:12-15).
  • He retained His knowledge of the Scriptures (Luke 24:46,47).
  • The Lord had the ability to appear in another form (Mark 16:12).
  • He could instantly vanish out of sight (Luke 24:31).
Our resurrected body is going to be very adaptable to its surroundings. While these natural bodies are given to weakness and fatigue, our new ones will be raised in power. Since it is controlled by the Spirit, we will have an endless source of energy to serve the Lord throughout eternity.







Les Feldick Ministries
30706 W. Lona Valley Rd.
Kinta, OK 74552




Posted By Cecil and Connie Spivey



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Saturday, August 3, 2019

Body of Christ - by Pastor John Fredericksen





Body of Christ
by Pastor John Fredericksen

Believers today are not part of the nation of Israel. In the early part of the Book of Acts, God set Israel aside from her favored and exalted position due to repeated waywardness (Romans 11:11,12). Today, "There is neither Jew nor Greek…for ye are all one in Christ" (Galatians 3:28). Those who trust in the Lord Jesus Christ today are placed into a new group of believers called "the church, which is His Body" or the Body of Christ (Ephesians 1:22-23). This is a brand new group of believers that began with the Apostle Paul. Dr. C. I. Scofield said it well in his reference Bible when he wrote: "In his [Paul's] writings alone we find the doctrine, position, walk, and destiny of the Church." (Taken from notes on Ephesians 3:6)
The Apostle Paul teaches us, "Ye are not under the law, but under grace" (Romans 6:14). God saves us by His grace (Ephesians 2:8,9), keeps us Growing in God's Grace secure because grace "reign[s]" (Romans 5:21), and grace provides a lasting daily peace "wherein we stand" (Romans 5:1,2). Finally, "…the grace of God [is]… teaching us that, denying ungodliness… we should live soberly, righteously, and godly, in this present world" (Titus 2:11-13). As we live in this current Age of Grace, we are to depend on grace in every area of our lives, and look consistently for our promises and instructions in the letters of the Apostle Paul.
Israel (under the law), and the Body of Christ (under grace), are like a brother and sister. God is the Father of both, yet each is distinctly different. These differences are not intended to be diluted until they are indistinguishable. We are to recognize, respect, and maintain these distinctions. This is a key to understanding our Bi






Les Feldick Ministries
30706 W. Lona Valley Rd.
Kinta, OK 74552




Posted By Cecil and Connie Spivey



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Important Contrasts in the Bible by Pastor John Fredericksen

 

Important Contrasts in the Bible


by Pastor John Fredericksen
When parents are blessed with both a daughter and a son, there are obvious differences. Each has his or her own distinct looks, clothing, goals, and requirements. Both are recognized for their God-given differences, and loved separately, yet equally. Even after they have children of their own, this continues to be true. In a similar way, God established two distinctly different programs and peoples in the Bible. One is the children of Israel, who were given the Mosaic Law as their instructions and to whom nearly two thirds of the Bible was written, and the other is the sons and daughters of God in the Body of Christ, who are under Grace.

The Nation of Israel

There are several specific reasons why God made the nation of Israel His "special people" (Deut. 7:6). It begins with the persistent rebellion of man very early in history. We learn from Romans 1:21-32 that even "when they knew God, they glorified Him not as God." Mankind plunged so deeply into idolatry and immorality that they sank to the level where "they did not like to retain God in their knowledge." Since man was created as a free moral agent with choice, God did not force man to have a relationship with Him. However, He was not willing to stand idly by and allow the entire human race to foolishly run down a course leading to the eternal Lake of Fire, so He intervened by establishing the nation of Israel.
When Abram was called to become the father of Israel, God promised him three things: "I will make of thee a great nation… and make thy name great… and in thee shall all families of the earth be blessed" (Gen. 12:2-3). The first two promises amount to using the nation of Israel as an undeniable witness of God to an unbelieving world. Repeatedly, the Scripture tell us this was one of the primary purposes for Israel as a nation and all she encountered in history. Solomon's prayer was "that all people of the earth may know thy name…" (I Kings 8:43). Hezekiah prayed that the Lord would deliver them from enemies "that all the kingdoms of the earth may know that thou art the Lord God, even thou only" (II Kings 19:19). Ezekiel was told to predict a future when enemies will "come up against my people of Israel…that the heathen may know me" (Ezek. 38:16). Likewise, Isaiah predicts a day when "all flesh shall know that I the Lord am thy Saviour and thy Redeemer, the mighty One of Jacob" (Isa. 49:26). Even those who do not want to retain the knowledge of God have heard of the Lord parting the Red Sea and providing a host of miracles for Israel. Israel has been God's witness to the world.
The third promise to Abram was to bless all the families of the earth through him and his seed. Ultimately, this was fulfilled in the person of the Lord Jesus Christ, coming as the Son of Man and Son of God to pay the ransom for the sins of all mankind. Salvation is now available to all because God used Israel to produce a needed Savior.

The Mosaic Law of Israel

It is imperative that we understand to whom the Law of Moses was given, what it involved, and why it was given. The Lord told Moses, "I will give thee tables of stone, and a law, and commandments…that thou mayest teach them [to Israel]" (Ex. 24:12). These laws were given only to the nation of Israel. They were not given to, nor intended for, Gentiles of the past or present. Moreover, many further misunderstand the scope of the Law of Moses. It was far more than the Ten Commandments; it included volumes of strict requirements governing the social, civil, dietary, and worship life of Israel. It was an entire package to be obeyed. No one was allowed to pick and choose certain requirements and ignore others.
God had several important purposes for giving these laws. They were to be a testimony to all who "hear all these statutes, and say, Surely this great nation is a wise and understanding people…who hath God so nigh unto them" (Deut. 4:5-8). It was intended to draw lost souls back to God, but it was never intended as a way to merit eternal life. Paul taught, "Ye could not be justified [from sin] by the law of Moses" because it was given that "all the world may become guilty before God… for by the law is the knowledge of sin" (Rom. 3:19,20). The law was a beautiful system for Israel, but even Peter acknowledged that it was a heavy "yoke…which neither our fathers nor we were able to bear" (Acts 15:10). God's ultimate purpose for the law was to prove man's guilt, to prove his inability to be righteous through good works, and to become "our schoolmaster to bring us unto Christ, that we might be justified by faith" (Gal. 3:24). It is absolutely not intended for the practice of believers today

How Long Did the Mosaic Law Last?

The Lord Jesus clearly said, "I am not sent but unto the lost sheep of the house of Israel" (Matt. 15:24). He told His disciples, "Go not into the way of the Gentiles…but go rather to the lost sheep of the house of Israel" (Matt. 10:5-6). In the early chapters of Acts, it is clear that Israel was still the exclusive focus of ministry (Acts 2:5,22,36; 3:12,25; 7:2,51,52; 11:19,20). Moreover, these Jewish believers were still operating under the law. The Lord Jesus taught, "The scribes and the Pharisees sit in Moses' seat: all therefore whatsoever they bid you observe, that observe and do" (Matt. 23:1,2). They were still to keep the law because Christ said, "Think not that I am come to destroy the law… but to fulfil" (Matt. 5:17).
For many present-day Christians, much confusion exists because they incorrectly attempt to apply instructions or promises that were given exclusively to Israel under the law. Only Israel was to "take no thought for your life, what ye shall eat…or drink…but seek ye first the Kingdom of God and all these things shall be added unto you" (Matt. 6:25-33). Only Israel was promised, "And these signs shall follow them that believe… In my name shall they cast out devils… speak with new tongues… they shall lay hands on the sick" (Mark 16:17,18). Only Israel was promised, "If ye shall ask any thing in my name, I will do it" (John 14:13,14; 16:23; Matt. 18:19). When we read the Old Testament, the Gospel accounts, and the early chapters of Acts, we are not to claim promises or instruction intended exclusively for Israel. These books were included as part of our present-day Bible because God intended them "for our learning" (Rom. 15:4). Let's learn the lessons God intended without claiming Israel's promises.

The Body of Christ

Believers today are not part of the nation of Israel. In the early part of the Book of Acts, God set Israel aside from her favored and exalted position due to repeated waywardness (Rom. 11:11,12). Today, "There is neither Jew nor Greek…for ye are all one in Christ" (Gal. 3:28). Those who trust in the Lord Jesus Christ today are placed into a new group of believers called "the church, which is His Body" or the Body of Christ (Eph. 1:22-23). This is a brand new group of believers that began with the Apostle Paul. Dr. C. I. Scofield said it well in his reference Bible when he wrote: "In his [Paul's] writings alone we find the doctrine, position, walk, and destiny of the Church." (Taken from notes on Ephesians 3:6)
The Apostle Paul teaches us, "Ye are not under the law, but under grace" (Rom. 6:14). God saves us by His grace (Eph. 2:8,9), keeps us Growing in God's Grace secure because grace "reign[s]" (Rom. 5:21), and grace provides a lasting daily peace "wherein we stand" (Rom. 5:1,2). Finally, "…the grace of God [is]… teaching us that, denying ungodliness… we should live soberly, righteously, and godly, in this present world" (Titus 2:11-13). As we live in this current Age of Grace, we are to depend on grace in every area of our lives, and look consistently for our promises and instructions in the letters of the Apostle Paul.
Israel (under the law), and the Body of Christ (under grace), are like a brother and sister. God is the Father of both, yet each is distinctly different. These differences are not intended to be diluted until they are indistinguishable. We are to recognize, respect, and maintain these distinctions. This is a key to understanding our Bible.






Les Feldick Ministries
30706 W. Lona Valley Rd.
Kinta, OK 74552




Posted By Cecil and Connie Spivey



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Friday, August 2, 2019

Confessing Christ - by Pastor Cornelius R. Stam



Confessing Christ 
by Pastor Cornelius R. Stam

“…if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised Him from the dead, thou shalt be saved. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation” (Rom. 10:9,10).
In these sublime words the Apostle Paul sets forth God’s simple plan of salvation. He calls it, in the preceding verse, “The word of faith, which we preach.”
But often babes in Christ are urged to get to their feet in public testimony on the basis of the words: “If thou shalt confess with thy mouth . . . thou shalt be saved.” Thus new Christians are given to feel that a heart faith is not enough to make them secure; that not until they have risen in public testimony are they saved and safe.
But what, then, does the Apostle mean by these words? Does he not plainly say, “If thou shalt confess… thou shalt be saved?” Yes, but here again, as with so many other passages, a traditional meaning has been superimposed upon the actual words of Scripture. What does the English word “confess” mean? Why, nothing more than to “acknowledge,” to “admit.” And this is exactly what the original Greek word means too, nor does Romans 10:9,10 say anything about confessing before men.
The trouble is that the idea of confession has been changed to profession — even public profession — and multitudes have followed the tradition of the fathers instead of examining the Word to see what it actually says. And so “the Word of faith” has been corrupted.
But does not the Apostle clearly say “If thou shalt confess with thy mouth… thou shalt be saved?” Indeed! And he adds, “and shalt believe in thine heart!”Now let us ask: Is it with that physical organ which pumps blood into our veins that we believe on Christ as our Savior? Oh, no! You say that is merely a figure of speech; somehow the heart is associated with believing. Exactly! Then you would insist that it is with the physical mouth we must confess! Can mutes not be saved then?
As if anticipating the misinterpretation of his words, the Spirit-inspired Apostle adds:
“For the Scripture saith, Whosoever believeth on Him shall not be ashamed… For whosoever shall call upon the name of the Lord shall be saved” (Vers.11,13).
This is “the Word of Faith, which we preach.






Les Feldick Ministries
30706 W. Lona Valley Rd.
Kinta, OK 74552




Posted By Cecil and Connie Spivey



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