Sunday, October 6, 2019

The Knowledge of His Will - by Pastor Cornelius R. Stam


The Knowledge of His Will  
by Pastor Cornelius R. Stam

“For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of His will in all wisdom and spiritual understanding” (Col. 1:9).

GOD’S WILL FOR TODAY

Now beloved, we must have this clearly in mind as we study this passage in the first chapter of the Colossian letter. Every true spiritual believer will heartily desire to know, and do, the will of God. It is my earnest prayer that you may indeed “be filled with the knowledge of His will in all wisdom and spiritual understanding.”
Sad to say, however, the vast majority of believers reading this passage in Colossians One think only in terms of God’s will for their lives in their particular circumstances.
For example, a young Christian asks: “What is God’s will for my life? Should I go into the ministry or become a missionary? And if a missionary, should I go to China, Africa or India? Or would God have me stay in business and help to finance His work?” But while the young man is so concerned about God’s will for the details of his life, he is woefully ignorant of GOD’S WILL, i.e., what it is God wants done. The emphasis is put upon himself, rather than upon God and His great plan for the present dispensation.
So, I beg of you my dear friend, don’t misunderstand this passage, when Paul prays for the Colossians, and he certainly would pray for us, “that [we] might be filled with the knowledge of [God’s] will in all wisdom and spiritual understanding.”
Colossians 1:9 does not refer to God’s will then in a given situation, but to His long hidden purpose and program as revealed in the Pauline Epistles. He rightly holds us responsible to learn what this is:
“Having made known unto us THE MYSTERY OF HIS WILL, according to His good pleasure which He hath purposed in Himself” (Eph. 1:9).
“See then that ye walk circumspectly, not as fools, but as wise,
“Redeeming [buying up] the time, because the days are evil.
“WHEREFORE BE YE NOT UNWISE, BUT UNDERSTANDING WHAT THE WILL OF THE LORD IS” (Eph. 5:15-17).
Sadly, the majority of God’s people seem to think that His will should accommodate itself to their fluctuating experiences. When they are in the depths of despair and do not know where to turn, they cry to the Lord to show them His will. When on the mountaintop, maybe called upon to choose between two attractive alternatives, they ask the Lord again to show them His will. And if you draw a line to illustrate it, part of it would be way down and then the graph would go way up, of course. But all the while they neglect to inquire about His objective, or to learn how they may fit into His plan and purpose. This purpose is clearly defined for us in the Epistles of Paul. It runs straight as an arrow and we should conform ourselves to it.
Now God is interested--I don’t want you to misunderstand me--He is very interested in whatever concerns us. And He would have us look to Him for guidance in every detail of our lives. But let us put the emphasis where it belongs. If a man is ignorant of the will and purpose of God, what good is it to inquire whether he should enter the ministry or go to Africa or China? He will do as much harm as good wherever he goes. On the other hand, one who does have an intelligent understanding of the will of God and has been gripped by it will have little danger of remaining unused in the Lord’s service.
If we would be in the center of God’s will, then, we must come to a knowledge and an appreciation of the great secret revealed through Paul for us today. This alone can give us a true sense of our place in God’s program, broadening and balancing our spiritual experience.
Let us then labor fervently in prayer, as Epaphras did for the saints at Colosse, that we might “stand perfect and complete in all the will of God” (Col. 4:12).
Now in seeking to determine God’s will in the particular circumstances of life, the truly spiritual believer will take little heed to the very things that others think are so decisive. He will never depend on “getting the mind of God through prayer”; hoping for “inner promptings”--as one writer put it, “Not a voice, but an impression.” Nor will he go to the “promise box” and flip his Bible open at random to learn God’s will. If for no other reason, simply because he limits God to the particular promises in the box.
No, no, such an one will look for guidance in answer to prayer, to be sure, but he’ll do this by prayerfully using his God-given faculties in the light of the written Word, “rightly divided.”
Beloved, God has given us hands to work with, hearts to love with, and minds to think with, and He expects us to use them all to His glory. Hence, in any given situation we should use the common sense that He’s given us in the light of His Word.
Naturally, this affects our wills, too, and our prayer lives, but here again a knowledge of the Mystery broadens us and establishes us, as we lose our wills in His.
We no longer confuse “this present evil age” with the kingdom which our Lord proclaimed and in connection with which He said: “And all things, whatsoever ye shall ask in prayer, believing, ye shall receive” (Matt. 21:22). Under the present circumstances it is a good thing that we do not receive “whatsoever” we ask, even in faith, for we read in Romans 8:26 that “we know not what we should pray for as we ought.” The same passage, however, goes on to tell us what we do know:
“And we know that all things work [Lit. “are being worked”] together for good to them that love God, to them who are the called according to His purpose” (Rom. 8:28).
When we exercise the deepest, most implicit faith in God, we will not insist that He grant our desires, but will place ourselves unreservedly in His care and keeping, fully assured that he will work all out for our good. Thus the apostle exhorts us:
“Be careful [anxious] for nothing: but in everything by prayer and supplication, with thanksgiving, let your requests be made known unto God” (Phil. 4:6).
“And….” And what? “And you will receive what you ask for?” No! Be anxious for nothing, but in everything, whatever the circumstances, with thanksgiving let your requests be made known to God,
“And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus” (Phil. 4:7).
It may be necessary for your own good that He withhold what you have asked for, but sustained by a sense of His love and grace you will not crack or go to pieces, for having talked to Him about it and left it with him, His peace--the peace that passes human understanding--will keep, or garrison, your heart and mind through Christ Jesus.
There is something more blessed, then, than merely getting what we ask for in prayer. It is spoken of again by the Apostle Paul, in Ephesians 3:20,21.
“Now unto Him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us,
“Unto Him be glory in the Church by Christ Jesus throughout all ages, world without end.”

GOD’S WILL FOR YOU

Now this holds good even with regard to calls to special service for Christ; whether to the pastorate, the mission field, or any other branch of the work. The truly spiritual child of God will not look for, or depend upon, some overwhelming emotional experience as an indication that God has called him to the ministry.
Much less will he expect what so many have called a Macedonian vision, for he will have learned that Paul’s call to Macedonia in Acts 16:9-10 is the last such call recorded in Scripture, and that it belongs with the signs of a past dispensation.
First, all believers are called to make known what Paul calls “the preaching of Jesus Christ, according to the revelation of the Mystery” (Rom. 16:25). The written Word of God, together with the appalling need all about us, constitutes an urgent call to this ministry.
Now, all are not meant to minister in the same capacity. Some may accomplish much more for Christ in business than they could as pastors or missionaries. So here the particular qualifications of the individual and the particular ministry to which he is best suited are involved.
There is no room for superstition in such matters, beloved. These matters are too important. It is rather for each individual to ask God for light from the Word and for wisdom to consider the need, the circumstances, and his own talents objectively, praying for an open door to that field of service where he can accomplish most for his Lord.
The infinite importance of understanding God’s will can be better appreciated if we consider that we are now living in the tense moments between man’s declaration of war on God, and God’s counter-declaration of war on man, so that there is no time to lose in winning men to Christ. True, man made his declaration of war long ago, but still these moments are just added one after another. God has given us no promise that He won’t close the day of grace at any time.
So the apostle “begs” the unsaved “not to receive the grace of God in vain.” He says, “Behold, now is the accepted time, behold, now is the day of salvation” (II Cor. 6:1,2).
In the light of this, how we should pray for ourselves and for our fellow believers “that [we] may stand perfect and complete in all the will of God” (Col. 4:12).
I hope this has helped you to understand what the apostle means when he says,
“[I] do not cease to pray for you, and to desire that ye might be filled with the knowledge of [God’s] will in all wisdom and spiritual understanding” (Col. 1:9).





Les Feldick Ministries
30706 W. Lona Valley Rd.
Kinta, OK 74552




Posted By Cecil and Connie Spivey


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Saturday, October 5, 2019

Bethlehem And Calvary - by Pastor Cornelius R. Stam



Bethlehem And Calvary
by Pastor Cornelius R. Stam
 

“Sweet Name come down from Heav’n above,
To win our heart’s deep tender love;
As Bethlehem and Calv’ry prove:

My Jesus.”How true this old hymn is! Bethlehem and Calvary do indeed prove that the Lord Jesus Christ came from heaven to win us to himself.St. Paul’s declaration that “Christ Jesus came into the world to save sinners” (ITim.1:15) takes in both Bethlehem and Calvary. At Bethlehem Christ showed His love for man, not merely by coming to be with us, but by becoming one of us.

Luke, “the beloved physician,” wrote the famous “Gospel According to St. Luke” to show how truly man the Lord Jesus Christ was. Apart from sin,our Lord experienced all the emotions, the sorrows, the joys, the pains, the pleasures that we do. The Son of God actually became the Son of Man that the sons of men might become the sons of God.

But His life alone could not save us. His holiness would only expose our sin and condemn us. This is why the Apostle Paul declares that “Christ DIED for our sins” (ICor.15:3), and that “WE HAVE REDEMPTION THROUGH HIS BLOOD, THE FOR-GIVENESS OF SINS, ACCORDING TO THE RICHES OF HIS GRACE”(Eph.1:7).

Those who believe this and trust Christ as their personal Saviour rejoice in the truth of the above poem. Their hearts have been won to the Blessed One who came from heaven to Bethlehem and Calvary because HE loved them.







Les Feldick Ministries
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Kinta, OK 74552





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Friday, October 4, 2019

Creation and Christ - by Pastor Cornelius R. Stam




Creation and Christ 
by Pastor Cornelius R. Stam

When we believing Christians hear some “scientist” speak of “our ancestors” roaming this earth, say, 40,000,000 years ago, we become upset, and exclaim: “What nonsense!”
Why? The answer is that we know that the speaker is not stating scientific facts; he is propagating the long-disproven theory of evolution. Worse than that, the speaker has denied God’s own account of creation by disseminating a theory far more difficult to believe.
Yet, when the believer hears a scientist refer to some planet, say, 460,000,000 miles away he rejoices and exclaims: “How great is our God!” Why the difference? Ah, because astronomy, unlike evolution, is basically a science.
Granted, some astronomers may go far afield when they speculate on the origin of the universe; they may even make many errors in their calculations, but astronomy proper is nevertheless a science, based mainly on mathematics and physics. This has proved to be true as men from earth have orbited the earth and the moon and have landed on the moon, returning back to earth again. Indeed, it is only a few months since two soft landings (of instruments) were made on the planet Venus, about 67,000,000 miles away, and all the above with the earth, the moon and Venus, not only travelling through space at incredible speeds, but with each all the while revolving on its own individual axis!
The Lord Jesus Christ dwelt in glory “far above all heavens” in eternity past and came to earth to subject Himself to humiliation and death only that He might pay the penalty for our sins and redeem us to Himself:
“That in the ages to come He might show the exceeding riches of His grace in His kindness toward us through Christ Jesus” (Eph. 2:7).






Les Feldick Ministries
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Kinta, OK 74552







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Thursday, October 3, 2019

SO GREAT SALVATION! - Cecil Argetsinger


SO GEAT SALVATION!-
By Cecil etsinger

THE TERM salvation means deliverance, rescue, and being saved. In the Bible it indicates a work of God for man, not something man must do for God. In this present dispensation of grace it applies to the individual believer, the one who is trusting Christ as his Savior.

Included in that salvation are various positions and blessings freely bestowed on "all who believe." No one word could fully describe those benefits; they are too abundant and wonderful. So God uses different words, each one given the assignment of revealing a different facet of the truths of "so great salvation." Justification, faith, redemption, forgive. ness, propitiation, reconciliation, grace and glorification are but some of the words thus used.

Particular aspects of salvation will be dealt with in future articles. For now, some of its more general features will be considered. These will be viewed under three headings: the three-fold principle of salvation; a change of citizenship; salvation-past, present and future.

A Three-Fold Principle

There is a three-fold principle in the salvation of the believer in Christ. Though these may not all be mentioned at the same time, salvation is represented as being given by the grace of God, based on the blood of Christ (that is, His death on the cross), and received through faith on the part of the individual. That three. divisioned rule is well set forth in Romans 3:23.25. It is by grace (verse 24), based on blood verse 25), and through foith verse 25).
1. By Grace

To say that salvation is by grace Is to say that salvation, in its entirety, is a work of God for man. It indicates man's helpless and hopeless condition, the fact that he has neither the ability nor the inclination to save himself. Even a casual examination of Scripture reveals that there was, and is, no merit or good in man that would obligate God to act in his behalf. Romans 3:10.18 is a merciless and damning indictment of all mankind. It, along with other Scriptures, reveals man's utterly corrupt and sinful condition (Genesis 6:5; Jeremiah 17:9; Romans 7:18). If man is to be saved it must be from without himself.

Just as the Bible clearly asserts that man has neither the means nor the desire to accomplish his own salvation, so does it clearly depict that, from start to finish, it is all of God. He is its Author and Finisher of our faith. Hebrews 12:2). "For God so loved the world, that He gave His Only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life" (John 3:16). "For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: not of works, lest any man should boast" Ephesians 2:8.9).
2. By Christ's Blood

Here is something that fallen man refuses to accept, that is, ". . . without the shedding of blood is no remission" Hebrews 9:22). But the Scriptures are saturated with the teaching and statements that we are saved by the blood of Christ. The blood, of course, represents His life that was given on Calvary's cross - not the life that He lived on earth, much though that might mean to us. His death is the grounds of our redemption. (Examine closely Romans 3:24-25; Acts 20:28; Ephesians 1:7; I Peter 1:18, 2:24; II Corinthians 5:21.)

God does not forgive sin in our sense of the word, that of overlooking it. The Bible teaches that when Christ died on the cross the justice of God was satisfied as far as the sin-question was concerned. All the claims of His holy law against the sinner were settled in that death. He became the believer's substitute, One Who was provided by God Himself to take the sinner's place. In Christ's death God could vindicate .His righteousness and yet save the sinner.

Nor would any other sacrifice do. "The blood of bulls and goats (the Old Testament sacrifices) could never take away sin" (Hebrews 10:4). God did not arbitrarily appoint the death of Jesus Christ as the sole means of salvation. This would have been an unnecessary and exceedingly cruel act had there been any other way. Christ was sent; He came and died, because nothing else could solve the sin problem. Salvation is not just by blood; it must be by His blood.
3. By Faith

That salvation is by faith and faith alone is the clear teaching of the New Testament Scriptures. At least 135 times do they state that believe (have faith) is all that a sinner must or can do to be saved. "For by grace are ye saved through faith" (Ephesians 2:8-9) and "Believe on the Lord Jesus Christ and thou shalt be saved ... " (Acts 16:31) present this truth as plainly as words can. In addition to these are numerous other Scriptures which teach that no self. effort or good works can ever save. It is "not by deeds of righteousness which we have done, but according to His mercy He saved us ... (Titus 3:5); "For by grace are ye saved through faith ... not of works lest any man should boast" (Ephesians 2:8-9).

However, faith is not some act or quality which makes its possessor worthy of salvation. Faith is simply the channel through which it comes, the hand that receives the gift. All too often an unwarranted emphasis is placed on believing or faith, making it seem some sort of work for God and thus marking out the one with faith as deserving of salvation.

But faith cannot save. Only Christ can do that. It is not our faith but the blood of Christ that forever settled the sinquestion. Faith Is resting in God, depending on what He has done for us, not what we do for Him.
A Change in Citizenship

Salvation is far more than just deliverance from the guilt and penalty of sin. It means rescue from the power, the control and the government of Satan. It means being brought into relationship with God, coming under His control, and a transfer of citizenship into His Kingdom. All humanity dwells in one or the other of two camps, either God's or Satan's. There is no middle ground, no alternative. "We know that we (Christians-believers) are of God and the whole world (all others-unbelievers) lieth in the wicked one" (l John 5:19 NASV). This change in leadership and citizenship is no small thing, necessitating as it did the death of Christ for its accomplishment (Hebrews 2:14-15).

Two passages of Scripture relating to that remarkable change are here quoted. "Giving thanks unto the Father ... Who hath delivered us from the power of darkness, and hath translated us into the kingdom of His dear Son" (Colossians 1:12.13). "And you hath He made alive, who were dead in trespasses and sins; wherein in times past ye walked according to the course of this world; according to the prince of the power of the air (Satan) ... Among whom we all had our manner of life in times past ... and were by nature the children of wrath ... But God. Who is rich in mercy ... hath made us alive together with Christ ... and hath raised us up together, and made us sit together in heavenly places in Christ" (Ephesians 2:1.6). And this is only part of it. Indeed the Christian can sing, "What a wonderful change in my life has been wrought .
Three Time Periods

There are three time periods in the salvation of the believer-past, present and future. He has been saved, is being saved, and will be saved.
1. Salvation Past

Salvation past takes in all that God has done for His child when He saved him from the guilt and penalty of sin. That he has thus been saved there can be no doubt. "There is therefore now no condemnation judgment) to them that are in Christ Jesus" (Romans 8:1). "Verily, verily, I say unto you, he that heareth My Word, and believeth on Him that sent Me, has everlasting life, and shall never come into condemnation judgement); but is (already) passed from death into life" (John 5:24)
2. Salvation Present

In this aspect of salvation the keeping power of God is evidenced. Scriptures are clear to the effect that the one who has once been saved can never be lost. Once he has been justified (declared righteous) his glorification (entrance into heaven) irrevocably follows (Romans 8:30). The Holy Spirit of God has sealed (preserved) the believer until the day of his final redemption (Ephesians 4:30). "He shall never perish, neither shall any (one or thing) pluck him out of the Father's hand" (John 10:28) and there is absolutely nothing that can separate him from the love of God that is in Christ Jesus (Romans 8:37-39). The believer is "kept by the power of God" (! Peter 1:5), not by his own efforts or goodness.
3. Salvation Future

Under this heading would be included all the matchless and unfathomable blessings and positions which the child of God under grace will one day inherit and possess. When it is considered that the glorified Christ is the pattern to which the believer is ultimately to be conformed, the imagination is staggered and faith is taxed to its limit. But this is the sure Word of God. "Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when He shall appear, we shall be like Him; for we shall see Him as He is" (! John 3:2). "For our citizenship is in heaven; from whence also we look for the Savior the Lord Jesus Christ: Who shall change our vile (lowly) body, that it may be fashioned like unto His glorious body . . ." (Philippians 3:20.21).

It is no wonder that it is called "GEAT SALVATION."


WHICH GOSPEL WHEN (Click)  Paul R. Van Gorder 
















Les Feldick Ministries
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Kinta, OK 74552




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NOT UNDER LAW - by Cecil Argetsinger


 
NOT UNDER LAW 
 by Cecil Argetsinger

NOT GENERALLY TAUGHT, but of tremendous importance is the truth set forth in these six simple words: "Not under law, but under grace."

They speak not only about two completely different and opposing systems by which God relates to His people here on earth, but they also speak of two separate and distinct periods of history. The "law" represents the manner of God̢۪s dealings with the nation of Israel, while "grace" depicts the nature of His relations with the Church, the Body of Christ.

The one, law, began with the covenant made between God and Israel on Mt. Sinai (Exodus 19:3-8) about 1500 years before Christ appeared on the scene. It ended with the death of Christ on the cross, for it was there He "blotted out the handwriting of ordinances [the law] that was against us, and took it [the law] out of the way, nailing it to His cross" (Colossians 2:14). The other, grace, began (generally speaking) with the same death and will continue until the Church is taken out of this world (1 Thessalonians 4:13-18). In the Scriptures, the word "law" has two significations. Particularly, It has reference to the commandments and ordinances given by God through Moses to the nation Israel (Exodus 20, Deuteronomy 32:47). but it also includes any system or rule that regulates human conduct and by the keeping of which is supposed to make men right in the sight of God. Basically, the law is a works or merit system. It represents the efforts and good deeds of men by which they seek to please God and make themselves acceptable to Him.

Grace, however, is in principle exactly the opposite of law, Grace represents not what man must do in order for a right standing before God, but rather asserts that God, entirely apart from any good deeds or works that man might do, freely accomplishes the same. Grace declares that righteousness with God is given, not earned.

That "law" and "grace" are opposing principles is easily demonstrated. The law principle says "If you do good, I will bless you." That this was the nature of God̢۪s relationship with Israel is clearly expressed in the covenant he made with that nation on Mt. Sinai.

"Now therefore IF you will obey My voice, and keep My covenant, THEN you shall be a special treasure to me above all (other) people; for all the earth is mine" (Exodus 19:5).

"If you will obey" is the prerequisite for "then you shall be a special treasure."

How different is the principle of grace: "I have blessed you, now do good." Pure grace represents the manner by which God is dealing with the believer of this present age, the one who has heard the message of the Cross and has placed his faith and confidence in the Lord Jesus Christ. For him, his blessings are all of grace and only by grace. Under grace, blessings are never earned nor deserved. Good works have no part or place in the bestowal of God̢۪s blessings--instead they are freely given. Under grace, the motive for right living arises out of gratitude and love for the One who suffered so much in the believer̢۪s behalf.

The law proved to be an "administration of condemnation." It did not and could not make people righteous before God. It could only prove their total sinfulness. The law could not bring men to God, it only proved them guilty before God (Romans 3:19-20). It takes imputed righteousness, the gift of grace, to make one right in God̢۪s sight (Romans 8:1-2;3:24).

But there doesn̢۪t need to be any mistake. Being "under grace" provides no license to sin; grace rather prohibits sin.

"For the grace of God that brings salvation to all men has appeared [on the scene], teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly in this present world, looking for that blessed hope and the glorious appearing of our great God and Saviour, Jesus Christ." (Titus 2:13)

Indeed, the conduct that is set before the one who is "not under law but under grace" is a high and holy walk that is in keeping with his heavenly calling and position in Christ. "I, therefore, the prisoner of the Lord, " writes Paul, "beseech you that you walk worthy of the calling to which you have been called" (Ephesians 4:1). In our own strength, such a walk is absolutely and completely beyond any Christian to accomplish. We may no longer be "dead in sins" (Ephesians 2:1), but we are not under law--that is, not under its demands for righteousness. But as far as attaining righteousness in our own strength, we cannot, for we are spiritually unable.

However, not only does grace forbid sin by the believer, as Romans 6:15 declares. It also frees him from the power of sin.

"For sin shall not have dominion [exercise lordship] over you, for you are not under law but under grace."

And the believer under grace has something never given under law. That something is, in all reality, Someone--namely the indwelling person and presence of God, the Holy Spirit.

Nowhere in Scripture is it taught that the believer has attained to sinless perfection. The Christian life is a struggle, fierce and constant, not just against Satan and his forces, but against the evil and awful sin nature that is still present in every believer. This nature will only be removed when we are "forever with the Lord." But victory is assured because. under grace, the Holy Spirit has come to indwell every believer and to abide there as long as we are on this earth.

The Christian may temporarily give in to sin, but the dominion of sin over the Christian is broken. The believer may, for a time, allow his sin nature to govern his activities, but, unlike the unbeliever, he is not controlled by it. Once we were sinners and walked according to the dictates of Satan, but now all is changed. We are new creations in Christ and have the privilege of living a life of righteousness by the power of the Holy Spirit. Sin may be in us, but is no longer our master, for we are "not under law, but under grace."




Earthly Kingdom vs The Body of Christ-
By Les Feldick

King James Bible
The Preserved and Living Word of God


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Wednesday, October 2, 2019

"Why So Many Different Belief Systems?" - Les Feldick




"Why So Many Different Belief Systems?"
Les Feldick

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Earthly Kingdom vs The Body of Christ- By Les Feldick



Earthly Kingdom vs The Body of Christ-
By Les Feldick

King James Bible
The Preserved and Living Word of God


Posted By Cecil and Connie Spivey


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