Monday, July 27, 2020

All Profitable - by Pastor Cornelius R. Stam




All Profitable  

by Pastor Cornelius R. Stam
"All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness." --II Tim. 3:16
There appears to be a natural hesitation on the part of some Bible teachers and commentators to deal objectively with the Scriptural record of the failings of great men of God. Indeed, many Bible expositors lean over backward to excuse, or explain away, at least in part, the sins of great saints. Yet the Bible records these sins with factual exactness, adding no light tones to the black hues of moral and spiritual guilt. This is for our good, for these sad incidents too were recorded "for our admonition" (I Cor. 10:11). John Kitto, in his Daily Bible Illustrations, brings this out in his comments on II Samuel 11 and 12:
"It was while the army was engaged in these distant operations that David fell into those deep sins, which have left a dark blot upon his name, that all his tears have not been able to expunge from the view of man, nor all his griefs to make man forget. It is indeed profitable that they should be held in remembrance, in their causes and results, that the sad fall of so distinguished a saint--a man so near to God--may teach us not to be high-minded, but fear.
"The facts are so well known to every reader that it will suffice to indicate them very briefly.
"David, when walking upon the roof of his palace, after having risen from his afternoon rest, obtained a view of a beautiful woman, of whom he became most passionately enamoured. Her name was Bath-sheba, and she was the wife of Uriah the Hittite, who, notwithstanding his Canaanitish origin, was one of the king's most distinguished officers, and a member of the illustrious band of 'worthies.'
"After gratifying his criminal passion, and finding that it would not be possible much longer to conceal a fact which would expose Bath-sheba to the death-punishment of an adulteress, David did not shrink from sending orders to Joab so to expose her valiant husband in battle as to ensure his destruction by the sword of the Ammonites. Joab obeyed this order to the letter, and Uriah perished. Bathsheba was then free, and David barely suffered the days of her mourning to pass (probably a month) before he added her to the number of his wives.
"Here is adultery; here is murder. O, David, David, how art thou fallen! To our minds, there is nothing in all that man has written so terribly emphatic as the quiet sentence which the historian inserts at the end of his account of these sad transactions.
"His high displeasure was made known to David by the prophet Nathan, in a parable of touching beauty, applied to the case with a degree of force, which at once brought conviction home to the heart of a man not hardened in guilt by a course of less heinous and unrepented sin, but who had plunged headlong into one great and complicated crime. The awful words--'THOU ART THE MAN,' at once brought David to his knees. He confessed his guilt. He deplored it with many tears. He was pardoned; and God hid not his face from him for ever. But seeing that this deed, in a man so honoured, had 'given great occasion to the enemies of the Lord to blaspheme,' it became necessary that God should vindicate His own righteousness, by testifying, in the punishment of His servant, His abhorrence of that servant's sin.
"The sentence pronounced upon him--'Behold, I will raise up evil against thee out of thine own house,' furnishes the key to David's future history and career, which was as unprosperous and troubled, as the earlier part of his reign had been happy and successful. There was in all things a great change--even in the man himself. Broken in spirit by the consciousness of how deeply he had sinned against God and against man; humbled in the eyes of his subjects, and his influence with them weakened by the knowledge of his crimes; and even his authority in his own household, and his claim to the reverence of his sons, relaxed by his loss of character--David appears henceforth a much altered man. He is as one who goes down to the grave mourning. His active history is past--henceforth he is passive merely. All that was high, and firm, and noble in his character, goes out of view--and all that is weak, and low, and wayward, comes out in strong relief.
"Of the infirmities of his temper and character, there may have been previous indications, but they were but dimly discernible through the splendour of his worthier qualities; now that splendour has waxed pale--the most fine gold has grown dim, and the spots have become broad and distinct. The balance of his character is broken. Still he is pious--but even his piety takes an altered aspect. It is no longer buoyant, exulting, triumphant, glad; it is repressed, humble, patient, contrite, suffering.
"His trust in the Lord is not less than it had been, and that trust sustains him, and still gives dignity to his character and sentiments. But even that trust is different. He is still a son--but he is no longer a Joseph, rejoicing in his father's love, and delighting in the coat of many colours which that love has cast upon him; but rather a Reuben, pardoned, pitied, and forgiven, yet not unpunished, by the father whose honor he has defiled. Alas for him! The bird which once rose to heights unattained before by mortal wing, filling the air with its joyful songs, now lies with maimed wing upon the ground, pouring forth its doleful cries to God.
"The change we have indicated furnishes the key to David's subsequent career, and unless it be borne in mind, the incidents of that career will not be thoroughly understood."
In the above passage Mr. Kitto shows his usual keen insight into the Word of God. In examining the Scriptural record of David's life, it is disappointing indeed to see his "sword arm" weakened so that he can no longer mete out pure justice or discomfit the enemies of righteousness as before.
We live in a day when this sad account serves as a much-needed warning that a moral fall, even when moral falls are so prevalent, enfeebles, debilitates and embarrasses its victim for the remainder of his life.

 
SO GREAT SALVATION!{Click}











Les Feldick Ministries
30706 W. Lona Valley Rd.
Kinta, OK 74552



Posted By Cecil and Connie Spivey


Share This BIBLE  STUDY to all your friends
 


Let It Get You Down - by Pastor Cornelius R. Stam



Let It Get You Down

by Pastor Cornelius R. Stam
“For this cause I bow my knees unto the Father of our Lord Jesus Christ” (Eph. 3: 14).
When adversity strikes, the world keeps telling us: “Don’t let it get you down,” but believers in the Lord Jesus Christ have learned that it is good to let troubles and difficulties get them down — down on their knees.
A native evangelist in Africa sat outside his hut discouraged and unhappy. Trouble and disappointment had brought “great coldness” into his heart and he seemed ready to give up. The Lord, he felt, had utterly forsaken him. As he sat there, though, his little girl kept nudging him and saying: “Daddy, go inside and pray .” Finally it worked! The evangelist went inside, poured his heart out to God and arose feeling sure that the Lord would see him through.
It is good for us to get down on our knees before God. There is no attitude more appropriate to the redeemed sinner. And as we pray, often falteringly….
“The Spirit also helpeth our infirmities; for we know not what we should pray for as we ought: but the Spirit Himself maketh intercession for us with groanings which cannot be uttered.
“And He that searcheth the hearts knoweth what is the mind of the Spirit, because He maketh intercession for the saints according to the will of God.
“And we know that all things work together for good to them that love God, to them who are the called according to His purpose”
(Rom. 8:26-28).
“Be careful [anxious] for nothing; but in everything by prayer and supplication with thanksgiving let your requests be made known unto God.
“And the peace of God, which passeth all understanding. shall keep your hearts and minds through Christ Jesus” (Phil. 4:6,7).


 
SO GREAT SALVATION!{Click}









Les Feldick Ministries
30706 W. Lona Valley Rd.
Kinta, OK 74552



Posted By Cecil and Connie Spivey


Share This BIBLE  STUDY to all your friends


For Jesus' Sake - by Pastor Cornelius R. Stam


For Jesus' Sake  


by Pastor Cornelius R. Stam


“Delivered unto death for Jesus’ sake” (II Cor. 4:11).
There is much that we all do for our own sake, for the sake of our children, our loved ones or others, but the real test of the believer’s love for the Lord is what he does “for Jesus’ sake.”
Under the dispensation of Law our Lord told His disciples that to be forgiven they must forgive: “Forgive, and ye shall be forgiven” (Luke 6:37), “but if ye forgive not men their trespasses, neither will your Father forgive your trespasses” (Matt. 6:15).
But now, under the dispensation of grace, He exhorts us to forgive one another “even as God for Christ’s sake hath forgiven you” (Eph. 4:32). The difference is striking. Before the cross: If you would be forgiven, forgive. Now, in the light of the cross: You have been graciously forgiven for Christ’s sake. In the light of this be tenderhearted and forgiving toward others.
And we are to go farther than this: Not only are we to forgive our brethren in Christ, but we are to be prepared to show this attitude toward the world as well. St. Paul said: “For though I be free from all men, yet have I made myself servant unto all” (I Cor. 9:19), and referring to his persecutions by unbelievers, he said: “We… are always delivered unto death for Jesus’ sake” (II Cor. 4:11). How many unbelievers would be won to Christ; how many of our Christian friends would be strengthened and helped, if we adopted this attitude toward others!
As to suffering itself, the Apostle also gladly bore this “for Jesus’ sake.” In writing to the Corinthians, he said: “I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ’s sake; for when I am weak, then am I strong” (II Cor. 12:10). He had learned that in weakness he leaned the harder, prayed more, and was brought closer to His Lord, and herein lay his spiritual strength.


SO GREAT SALVATION!{Click}










Les Feldick Ministries
30706 W. Lona Valley Rd.
Kinta, OK 74552



Posted By Cecil and Connie Spivey


Share This BIBLE  STUDY to all your friends

Sunday, July 26, 2020

Purgatory - by Pastor Ricky Kurth


 Purgatory 
 by Pastor Ricky Kurth

"I'm witnessing to my mom, who has questions by the boxcar about Purgatory. Can you help?"
This place where men must go after death to purge their sins is an invention of religion. The word purgatory comes from the word purge, and the Bible says that Christ "by Himself purged our sins" without any help from us (Heb. 1:3).
The Lord told the dying thief, "To day shalt thou be with Me in paradise" (Luke 23:43). This is significant, since the inspired Word of God calls this man a thief, and it was his own testimony to the other thief that "we receive the due reward of our deeds" (v. 41). That is, he was admitting he had not been framed or misjudged, but had indeed committed crimes worthy of the death penalty. If there was a Purgatory, this man would have gone there, yet we have the Lord's word on it that he did not.
If anyone needed to go to Purgatory, it was the carnal Corinthians! Yet Paul told even these sinful believers that they could be "confident" that "to be absent from the body" is "to be present with the Lord" (II Cor. 5:8).

SO GREAT SALVATION!{Click}









Les Feldick Ministries
30706 W. Lona Valley Rd.
Kinta, OK 74552



Posted By Cecil and Connie Spivey


Share This BIBLE  STUDY to all your friends

To Have and To Hold - by Pastor Ricky Kurth



To Have and To Hold

by Pastor Ricky Kurth

"Holding faith, and a good conscience, which some having put away concerning faith have made shipwreck" (I Timothy 1:19).
Those who teach that salvation can be lost use this verse to say that unless we maintain a tight grip on the faith that saved us, we will make shipwreck of the faith and lose our eternal life. But when we compare Paul's use of the word hold here to how he told Titus to be "holding fast the faithful word" (Titus 1:9), we understand "the faith" here to refer to the body of truth committed to the Apostle Paul. The context here is not salvation, it is warring a good warfare (I Tim. 1:18) against men who teach false doctrine (cf. v. 20). The way to war a good warfare in the dispensation of grace is, as Paul later told Timothy, to "hold fast the form of sound words, which thou hast heard of me" (II Tim. 1:13).
We must maintain this tight grip on Pauline truth in "good conscience." People say to "let your conscience be your guide," but Paul "lived in all good conscience" (Acts 23:1) from his forefathers (II Tim. 1:3). That means that even while persecuting God's people "unto the death" as Saul of Tarsus, his conscience was clear! That's because he "did it ignorantly" (I Tim. 1:13). That is, he didn't know he was persecuting God's people. He thought His people were heretics and that he was serving God in killing them (John 16:2). Does that tell you how dangerous it is to let your conscience be your guide? A conscience is only good if the light of God's truth is shining on it!
A conscience is like a sundial in that respect. A sundial only gives the correct time when the right light is shining on it. If you check a sundial under the light of the moon, you are going to get a faulty reading. And if you go out at night with a flashlight, you can make it any time you like. The terrorists who flew those planes into the Twin Towers did so in all good conscience. People are born with a conscience that tells them that murder like that is wrong, but a conscience can "seared with a hot iron" by "doctrines of devils" (I Tim. 4:1,2). When that happens, people become "past feeling" (Eph. 4:19), and no longer feel the pricks of a conscience enlightened by God's Word.
Many people say that doctrine isn't important, but the people killed by Saul of Tarsus know better, as do the victims of 9/11. The mistakes you make in life may be nowhere near as heinous, but unless your conscience is enlightened by "the faith" committed to the Apostle Paul, the light from some other source will cause your conscience to give a faulty reading, and you won't be able to "war a good warfare" for the Lord in the dispensation of grace.
Some in Paul's day had "put away" the faith, a Bible phrase for divorce (Mt. 5:31). But God has given us the body of Pauline truth to have and to hold. Let's hold it for better or for worse, for richer, for poorer, in sickness and in health, till death do us part.


 
SO GREAT SALVATION!{Click}








Les Feldick Ministries
30706 W. Lona Valley Rd.
Kinta, OK 74552



Posted By Cecil and Connie Spivey


Share This BIBLE  STUDY to all your friends

A Timeless Testimony - by Pastor Ricky Kurth



A Timeless Testimony 

by Pastor Ricky Kurth

"Christ died for our sins... and... rose again... and... He was seen of Cephas, then of the twelve: After that, He was seen of above five hundred brethren at once..." (1 Cor. 15:3-6).
This mass-sighting of our risen Savior reminds me of a story I heard recently regarding the assassination of President Abraham Lincoln. There were over 500 people in Ford's Theater the night in which the president was slain, and one of them later talked about what he saw that day on television. Samuel J. Seymour was 5 years old that night in 1865, and in 1956 he appeared on the television game show "What's My Line?" That means he testified to what he witnessed that fateful night for 91 years.
And that means that some of the 500 witnesses who saw the risen Christ told their story to the members of their generation for the better part of the next century. Imagine the impact they had in the lives of countless others during those many years.
Now how 'bout you? Do you testify to the Lord's resurrection? The testimony of those 500 brethren now lies silent in the grave. If you don't witness that "Jesus our Lord...was delivered for our offenses, and was raised again for our justification" (Rom. 4:24,25), then the story of His saving grace will go unheard among the members of your generation. Imagine how many people you can reach in your life if you just start now.
 
 
SO GREAT SALVATION!{Click}









Les Feldick Ministries
30706 W. Lona Valley Rd.
Kinta, OK 74552



Posted By Cecil and Connie Spivey


Share This BIBLE  STUDY to all your friends