A previous article on not being "ashamed of the gospel of Christ"
prompted the desire for this closer examination of the honour and privilege
that it is for us to be "ambassadors for Christ," especially in view
of Paul 's exhortation in II Corinthians 6:1-2 and the fact that many of us are
not very enthusiastic ambassadors.
Now then we are
ambassadors for Christ, as though God did beseech you by us: we pray you in Christ's
stead, be ye reconciled to God.
21For he hath made him to be sin for us, who knew no sin; that we might be made
the righteousness of God in him.
1We then, as workers together with him, beseech you also that ye receive not
the grace of God in vain.
2or he saith, I have heard thee in a time accepted, and in the day of salvation
have I succoured thee: behold, now is the accepted time; behold, now is the day
of salvation.) (II Corinthians 5:20-6:2)
Of all of the opportunities that we have to labour together with God in His
various operations in this present dispensation of His grace, the one that
probably comes to mind first is our ambassadorship for Christ. And indeed it
should. For in the process of our sonship edification it is the first such operation
that God tells us about, and accordingly it is the first one for which He
equips us to labour together with Him. In addition, being "ambassadors for
Christ" is an operation in which each and every saint has the opportunity
to participate. Besides this it is also an operation for which the ability to
participate in it is actually generated by the "gospel of Christ"
itself working within the Christian after he believes it, and as he becomes
established in it by the effectual working of the doctrines of Romans 1-5.
Wherefore it is only natural and logical that this particular operation would
occur to our minds first when we think of labouring together with God in what
He is doing.
Moreover when we think of our ambassadorship we are also quick to acknowledge
that it certainly is an honour and a privilege for us to be entrusted with
"the gospel of Christ," and thereby to be used by God to offer unto
other people its effectual working as "the power of God unto
salvation" that it is. Indeed, how could we think of such an opportunity
as anything less than an honour and a privilege. It just naturally possesses
such qualities. Therefore all the more does our ambassadorship for Christ
naturally stand out in our minds.
An Embarrassing Problem
Now though we readily acknowledge these things, and even talk about this
privilege with other saints; and though we also know how to clearly preach
"the gospel of Christ" to others so as to faithfully provide for it
to effectually work in them as we tell them about it; many of us still have a
problem when it comes to actually functioning as ambassadors. And it is a
problem that is embarrassing to us because it seems so incredible that we
should have it in view of what we know. Yet we have it nonetheless. What we
have is a lack of zeal for our ambassadorship. To be frank, we do not have much
enthusiasm for actually doing the work of an ambassador; with the result that
we usually do not do it very often.
Naturally this is embarrassing for us, since it is so unbecoming. But it is
also a cause of consternation to us. For much to our dismay the privilege of
being "ambassadors for Christ" does not really seem to captivate our
hearts all that much. For some reason our minds seem to come short of being
gripped to their full extent by this privilege. Oh we may occasionally witness
to people, but we find that we lack a full measure, (as well as a constant
measure), of any real ambition and/or zeal to be telling others about "the
gospel of Christ." Consequently our ambassadorship is not only frequently
subject to waxing and waning, but we find that it is always waning more than it
is waxing. In fact for many of us it has been weeks, or months, or maybe even
years, since we have even attempted to tell any unjustified person about "the
gospel of Christ." In other words we may be "ambassadors for
Christ" by virtue of the privilege, and we may call ourselves such; yet we
are anything but "ambassadors for Christ" in function.
Even More Embarrassing
To make matters worse, we know that this is not how God has designed for us to
be. We realize that we should have a zeal for our ambassadorship that is truly
constraining and compelling. It should not need to be constantly stirred up or
resuscitated. It should not be characterized by spikes of periodic activity
occurring between lengthy spans of idleness. Instead we know from our epistles
that the same kind of remarks that Paul makes about zeal when describing, for
example, the saints in Rome and Thessalonica, ought to be able to be said about
us as well.
8First, I thank my God through Jesus Christ for you all, that your faith is
spoken of throughout the whole world. (Romans 1:8)
8For from you sounded out the word of the Lord not only in Macedonia and
Achaia, but also in every place your faith to God-ward is spread abroad; so
that we need not to speak anything. (I Thessalonians 1:8).
Not only do verses such as these reprove us, but we realize that if our zeal
was on par with that of the saints at Rome or Thessalonica, or if it was like that
of Paul himself, then we too would probably be criticized just as Paul was for
being too zealous or too enthusiastic; even to the point that we also might be
thought of by others as being 'beside ourselves' or fanatical.
So then it should be obvious that if our zeal for being "ambassadors for
Christ" is 'hit or miss'; or if it is generally weak; or if it bears
little or no resemblance to Paul's zeal; or worse yet if it is non-existent;
then something is definitely wrong. We are surely missing something. More to
the point, something is not effectually working within us as God has designed
for it to work. For ambassadors by nature are not silent. It is contrary to
their position and purpose, for they are designed and commissioned to speak.
Therefore if we are 'silent ambassadors,' and if we are honest both with
ourselves and with God's word to us, then we ought to want to have this problem
rectified
A Common Problem
Many of the Corinthian saints had this kind of problem as well. Though they had
been taught and had learned about their sonship status, and they knew full well
that by being "sons" they were privileged with the opportunity to
labour together with God their Father in a number of His operations, they did
not always have the appropriate and corresponding zeal for doing so.
Now pointing this out is not designed to be a consolation to us. Rather it
simply underscores the fact that the problem is not an uncommon one for saints.
Moreover it also points out that often times when Christians are in the
beginning stages of their sonship edification, (as with the Corinthians), they
fail to perceive, (or may even fail to be taught), some fundamental issues
belonging to their privilege of labouring together with God in His operations.
In connection with this what they often fail to perceive are the very issues
that ought to generate within them an appropriate and corresponding zeal for
engaging in the operation of God that they are given the privilege of
participating in. And unfortunately when this happens it makes it so that they
are easily subject to becoming either apathetic or neglectful of participating
in God's operations. Or they may even abuse or misuse them.
Once again as Paul's epistles to the Corinthians testify, this frequently
occurred with many of them in connection with a number of God's operations,
including being "ambassadors for Christ."
The Root of Our Problem
With respect to our ambassadorship a common root to our problem is that many of
us have not learned, (and so do not fully realize), just how great an honour
and a privilege it is for us to labour together with God as "ambassadors
for Christ." Yes, we acknowledge the privilege per se, but this is about
as far as we usually go. However we should acknowledge much more than this. For
not only is there more for us to understand about each and every privileged
opportunity that we have to labour together with God in one of His operations,
but as God's "sons" we are expected to investigate each of our
Father's operations in order to learn more about them. This is a natural part
of our sonship responsibility, as well as an important part of our sonship
education; though we often neglect it, or overlook it.
Yet when we as 'wise sons' do investigate an operation, we come to realize much
more about it. In particular we learn that there are matters of grandeur and
glory belonging to each of God's operations. What's more as we learn about an
operation's grandeur and its glory, and as we come to deeply appreciate them,
this in turn works to produce within us a strong and compelling zeal and
delight for participating in the operation. For this knowledge deeply impresses
us with just how great an honour and a privilege it is for us to labour
together with God in the operation.
Now when it comes to our ambassadorship we usually have no trouble seeing
things like the reason for it, or appreciating its worthwhile nature. However
its grandeur and glory, (especially the grandeur of what it means to be an
ambassador and the glory that is behind this privilege), often either escape
our attention completely, or our understanding and our appreciation of them are
weak.
So this, once again, is often the root of our problem. And since we have failed
to perceive the grandeur and glory of our ambassadorship, our hearts have come
short of being fully penetrated by, and overcome by, what in truth can only be
spoken of as the indescribable honour that it is for us to be "ambassadors
for Christ." Consequently we often lack the full measure of godly zeal and
enthusiasm, with its constraining and compelling force, that participating in
this indescribable honour is designed to produce within us.
The Solution to Our Problem
A direct-fix-solution to our problem resides in what Paul says to the
Corinthians in II Corinthians 5:12-6:2. For in this passage Paul has reason to
describe both the grandeur and the glory belonging to our ambassadorship, as he
deals with a particular tactic of the policy of evil that is designed to dampen
our enthusiasm when it comes to telling others about "the gospel of
Christ."
This then is a passage that addresses our problem of lacking zeal. And
regardless of whether our lack of zeal has always existed, or whether we have
acquired it as the result of discouragement, or dejection, or disappointment,
or intimidation, the doctrine that Paul sets forth is able to remedy it.
Wherefore let us briefly look at this passage in order to understand and
appreciate the basics of the grandeur and glory of our ambassadorship. This
will at least allow them to begin to impact our hearts, as well as begin to
generate within us their compelling motivation and irrepressible zeal.
II Corinthians 5: 12-6:2 For we
commend not ourselves again unto you, but give you occasion to glory on our
behalf, that ye may have somewhat to answer them which glory in appearance and
not in heart.
13For whether we be beside ourselves, it is to God: or whether we be sober, it
is for your cause.(II Corinthians ~5:12-13)
As the opening verses to this passage (II Cor. 5) relate, Paul was being
criticized, even slandered, by ones who not only disagreed with what he
preached, but who also found fault with his enthusiasm for preaching it. They
were saying that he must be "beside" himself, both mentally and emotionally,
in view of the message that he preaches, and especially in view of the zeal and
passion with which he preaches it.
Now Paul himself was not upset or unduly bothered by this criticism. He did not
find it to be a cause for shame or disgrace. Nor did he respond to it as if it
was a discrediting stigma. He, therefore, was not intimidated by it, as his
detractors (and the policy of evil) hoped would be the case.
Yet it was a different story with many of the Corinthians, particularly when
they found themselves being criticized as well. They felt ashamed to know that
others thought that they were "beside" themselves. Because of this
many of them 'pulled back,' so to speak, and were no longer preaching "the
gospel of Christ." They were bullied by this kind of criticism, being
intimidated by its innuendo. What enthusiasm they used to have was now
dampened, being overpowered and displaced by the discomfort they felt in their
minds from being criticized. Their minds were now gripped by the uneasiness of
their own self-consciousness. And with this being so, their own preaching of
the gospel had more or less ground to a halt.
Once again, however, this was not the case with Paul. Though he experienced the
same intimidating criticism, (and actually did so far more frequently than the
Corinthians), it did not dampen his enthusiasm and zeal at all. For Paul had
something powerful and effectual working within him, which successfully
withstood the zeal-robbing intimidation. Moreover it was something that God has
specifically designed to enable every saint to 'despise the shame' that such
criticisms are designed to produce, and thereby to be able to enthusiastically
continue on in spite of it.
Now because of this, neither the Corinthians nor we ourselves need to lack
enthusiasm, or be robbed of it, when it comes to telling others about "the
gospel of Christ." All we need is to have the same thing operating within
us as operated within Paul.
And what powerfully operated within Paul was the thrill of what it meant for
him to be an ambassador for Christ. Compared to this, the 'slings and arrows'
of criticisms, slander, reproach, ridicule, and the like, meant nothing to him.
And this is the way it should be with us as well.
Sober, Not Beside
Himself
As Paul begins dealing with this intimidating criticism, he opens with a
declaration which makes it evident that he is by no means "beside"
himself at all, neither mentally or emotionally. Instead he is perfectly
"sober" on both counts. For both his mental judgment and his emotional
judgment are sound, being logically based, just as he shows.
The love of Christ
constraineth
us; because
we thus judge, that if one
died for all, then were all
dead: 15And that he
died
for all, that they which
live
should not henceforth live
unto themselves, but unto
him which died for them,
and rose again.
(II
Corinthians 5:14-15)
Then after making this opening statement, Paul takes up these two components to
the criticism and deals with them in detail. Whereupon in verses 14-17 he first
pointedly shows and proves the perfect soberness and sound logic that there is
to what he preaches. Even though his message says things that are radically
different from what has been preached before, nevertheless it is sound and
truthful in view of what God has now revealed that He has done through Christ.
Wherefore henceforth
know
we
no man after the flesh: yea,
though
we have known Christ
after
the flesh, yet now hence
forth
know we him no more.
17
Therefore if any man be in
Christ,
he is a new creature:
old
things are passed away;
behold,
all things are become
new.
(II Corinthians 5:16-17)
Indeed what Paul, (and we), are given to preach is perfectly logical and sound.
In fact in view of what God has done through, with, and in Christ, it is the
only message that is perfectly logical and sound. Wherefore we need not be
intimidated by any criticisms, reproaches, and/or slander to the contrary.
But then in verses 18-21 Paul goes on to show the perfect soberness and sound
logic that there is in his irrepressible zeal to preach his gospel. And this
now is where we need to focus our attention. For once again we too ought to
have the same irrepressible zeal as Paul did.
Our Reason For
Irrepressible Zeal
And all things are of
God,
who
hath reconciled us to
himself
by Jesus Christ, and
hath
given to us the ministry
of
reconciliation;
19To
wit, that God was in
Christ,
reconciling the world
unto
himself, not imputing
their
trespasses unto them;
and
hath committed unto us
the
word of reconciliation.
(II
Corinthians 5:18-19)
The particular aspect of "the love of Christ" that constrained Paul
to the point of producing an irrepressible zeal for preaching "the gospel
of Christ," was his realization of what God did when He gave "to us
the ministry of reconciliation"; when He "committed unto us the word
of reconciliation." And what Paul realized is that God has given unto us
the most phenomenal ministry that He has given unto any of His people. Likewise
He has committed unto us the most phenomenal message that He has committed to
anyone. And indeed this is just what God has done.
Think of this! And think of the privilege! God, (who brought in this astounding
dispensational change with its gospel that Christ "died for all," and
with its "new creature," and with its glorious 'new things';
and who has "reconciled us unto himself by Jesus Christ"
making us a part of His "new creature"), has actually given to us
"the ministry of reconiliation."In other words He has given to us the
amazing privilege of being the very ones who actually inform men of the
magnificence of what He has done and what He is doing. What a phenomenal
honour! For God did not want to give this "ministry" unto angels, or
even unto a select group of specially chosen men. But He gave it unto each of
us whom He has 'reconciled unto Himself by Jesus Christ.'
Moreover not only do we have the privilege of this "ministry," but in
connection with it God has committed unto us "the word of
reconciliation"- i.e. the very "word," or message, that has the
power to personally reconcile a man to God before it is too late. Wherefore we
have the further amazing honour of being entrusted with, and being preachers
of, the very message which is God's 'power unto salvation,' and by which a man
passes from death unto life upon believing it. What a thrilling ministry!
Even More Phenomenal
This, however, is not all. There is something that makes this privilege all the
more honourable and phenomenal; all the more thrilling. And it is the fact that
we were granted this privilege by God our Father at the specific request of the
Lord Jesus Christ Himself. For the truth of the matter is that our Lord, out of
His great love for us, asked His Father that we be given the privilege of being
His spokesmen and representatives. The Lord, therefore, actually wants us to
personally represent Him and help Him.
For this reason we are called "ambassadors for Christ." Not simply
because we represent Him; and certainly not because of any inability on
Christ's part. But especially because the Lord specifically requested that we
be honoured with the privilege of helping Him.
Now it exceeds the limits of this article to deal with the glory of this matter
in any amount of detail. Yet suffice it to say that the Lord requested of His
Father that we be able to represent Him in this present dispensation of grace,
in much the same manner as He had previously requested that the saints of the
remnant of Israel represent Him in the final stage of God's program with
Israel.
Simply put, in accordance with the Lord's accomplishment of His redemptive
work, and in accordance with the need to offer the benefits of His redemption
to the ones needing it, the Lord exercised His right to enlist help in
heralding the good news of His redemption and in bestowing its benefits. And in
both the climactic stage in Israel's program, and in this present dispensation
of God's grace, the Lord requested that the help not come from the angels, or
any other creature. Instead He requested that it come from the very ones who
become beneficiaries of His redemption.
Wherefore in the climactic stage in Israel's program the Lord speaks of His
disciples as ones who have been given to Him of His Father, especially in
connection with their role of ministering to Israel for Him once He returned to
the Father. For this cause the Lord's disciples functioned in accordance with
what He had declared back in the prophets when He said ...
Behold, I and the
children
whom
the LORD hath given
me
are for signs and wonders
in
Israel from the LORD of
hosts,
which dwelleth in
mount
Zion. (Isaiah 8:18)
As Christ said, the "children" of the remnant were "given"
to Him. And indeed they were, especially when it came to labouring with Him in
His Father's business. For the Lord requested of His Father that they be given
to Him for this very purpose.
So it was, then, that the "children" of the remnant had the privilege
of representing the Lord, and of speaking for Him, during Israel's prophesied
'accepted time' and during their 'day of salvation,' just as the opening
chapters of the book of Acts relate. And this truly was a phenomenal honour and
privilege for them.
Now think of this. If it was a phenomenal honour and privilege for the remnant
of Israel to have the Lord Jesus Christ request their help in bringing to pass
the operations of God during Israel's "accepted time" and "day
of salvation," how much more of a thrilling thing would it be for a
similar kind of privilege to be granted to ones who are not even of God's
nation? Obviously much more. For if such an honour and privilege is phenomenal
to the ones to whom it naturally belonged, much more would such an honour be
phenomenal and thrilling to ones to whom no such right belonged. In fact it
would not only be phenomenal and thrilling, it would be astoundingly so. For
the honour would be given to ones who had no sort of expectation whatsoever of
being so honoured, or even of ever being able to be so honoured.
Yet as astounding as this would be, this is exactly what has occurred with us.
For we, (who in "time past" were twice-dead Gentiles in the flesh),
have now been graciously honoured with the opportunity to be labourers together
with God in His operations in this present dispensation. In another, yet
unprophesied, "accepted time" and "day of salvation."
Wherefore we, who had absolutely no hope of such an opportunity ever occurring,
ought to be awestruck by the glory of the privilege, to say the least. Our
hearts should 'skip a beat,' so to speak, as we come to grips with the glory of
what this means to us.
Irrepressible Zeal
Indeed
Such, then, is the gist of the grandeur that belongs to the privilege of the
"ministry" that we have of preaching "the word of
reconciliation"unto others; as well as the basic appreciation we should
have for the glory of "the love of Christ" behind the privilege.
No wonder it captivated and thrilled Paul's heart! No wonder "the love of
Christ" behind it constrained him as it did, filling him with
irrepressible zeal and enthusiasm for telling others about "the gospel of
Christ." For as this thrill penetrated and filled Paul's heart, it took
over and it could not be budged or displaced from its position of 'being in the
driver's seat,' so to speak, within him.
Wherefore the criticism that he was "beside" himself, either mentally
or emotionally, or both, could not dampen Paul's zeal or trodden down his
enthusiasm. Such criticisms and reproaches were no match for the thrill
generated by the honour and the privilege that it was for him to be the Lord
Jesus Christ's personal representative and spokesman. Hence his zeal to witness was irrepressible indeed.
Unabashed Ambassadors
Therefore, instead of withering or wilting in the face of such criticism;
instead of being ashamed one whit of being as zealous as he was to preach
"the word of reconciliation"; Paul both gloried in the privilege and
he passionately went about fulfilling it, just as he proclaims.
Now then we are
ambassa-
dors
for Christ, as though God
did
beseech you by us: we
pray
you in Christ's stead, be
ye
reconciled to God.
21For
he hath made him to be
sin
for us, who knew no sin;
that
we might be made the
righteousness
of God in him.
(II
Corinthians 5:20-21)
"Ambassadors for Christ" is what we are, just as Paul joyfully and
unabashedly declares. And in view of just how great the honour and the
privilege of our ministry is, the title 'ambassador' truly describes exactly
what we are, as well as the passion with which we should carry out our
ministry.
For in meaning the title first of all denotes the official and serious nature
of our ministry, and the glory of the fact that we represent a sovereign. And
in being Christ's "ambassadors" we truly do officially represent Him,
being sanctioned and commissioned by God the Father in connection with the
glory of the Lord's request.
Also in accordance with an ambassadorial ministry, we have serious and urgent
business to conduct on our Sovereign's behalf. We have the serious and urgent
ministry of bearing God's glorious good news - "the word of
reconciliation"--- to ones who are at odds with Him; who are in a hostile
position to Him; and who are subject at any time to being judged by Him for
being His enemies.
In addition to this, the title also denotes the fact that the ambassador has
the honour of personally representing his sovereign to others; i.e. of
authentically standing in his stead. He, therefore, presents himself to others
as one who possesses the very same mind and attitude that his lord has to them,
and he acts with the very same fervent zeal, passion, and/or emotion towards
them with which his lord would act. This is something that an ambassador is
able to do because he has been directly schooled by his sovereign so that he
has his lord's frame of mind and attitude; so that he possesses his very
desires and passions; so that he speaks and acts in the very same way that his
sovereign does; thereby making it so that as an ambassador he can
authentically, faithfully, and effectually represent his sovereign, even to the
point of elicting the same kind of response from his hearers as his sovereign
would receive.
Wherefore being Christ's "ambassadors" we too have received
such an education and training from Him. Whereby we are enabled by Him to
speak for Him accurately, and to act for Him appropriately, as we authentically
and personally represent Him to His enemies.
Now when we understand and appreciate all of this, and more, our hearts should
be filled with the thrill of the great honour that it is for us to be
"ambassadors for Christ."
So then in accordance with this thrill, and particularly in accordance with
being taught by God our Father to have His and our Lord's desire and passion,
we (as Paul) should zealously and passionately preach to men "as though
God did beseech you by us: we pray you in Christ's stead, be ye reconciled to
God." For by no means is such passionate 'beseeching' and 'praying' the
product of abnormal emotional fanaticism. Rather it is perfectly logical in
view of the great honour of our ambassadorship, and it is the very kind of
passion that should be expected from ones who are soberly constrained by
"the love of Christ.
Silent Ambassadors No
More
As was pointed out earlier, many of the Corinthians, (like many of us), either
lacked real zeal for their ambassadorship all along, or the criticism of being
"beside" themselves robbed them of what zeal they had. But from what
Paul has set forth, clearly this does not need to be the case with them, or
with us, anymore. Instead we should be enthusiastic ambassadors, being
overwhelmed in our hearts by the lofty honour of our privileged ministry and
filled with an irrepressible zeal to carry it out.
So then with Paul now having given us the godly remedy to our lack of zeal; and
in view of the power of its effectual working within us to overcome our
inertia; Paul now exhorts us - no, he 'beseeches' us - to be silent ambassadors
no more.
We then, as workers together with him,
beseech
you
also that ye receive not the grace of God in vain.
2(For
he saith, I have heard thee in a time accepted,
and
in the day of salvation have I succoured thee:
behold,
now is the accepted time; behold, now is
the
day of salvation.) (II Corinthians 6:1-2)
Being the properly thrilled and fervent worker with God that Paul was, he now
earnestly beseeches us not to receive this "grace of God in vain."
Not to remain silent anymore. Not to continue to have little, or no,
participation in the grace of our ambassadorship.
And without a doubt, for us to receive this "grace of God in vain"
any longer would not only be completely inconsistent with the great honour that
it is for us to be "ambassadors for Christ," it would also be a
direct repudiation of our Father's personal appeal to us to stop being a silent
ambassador. For as Paul goes on to relate in verse 2, our Father Himself now
concludes this beseeching by personally and individually appealing to us by
saying, ...
I have heard thee in a
time accepted, and in
the
day of salvation have I succoured thee: behold,
now
is the accepted time; behold, now is the day of
salvation.)
(II Corinthians 6:2)
Indeed God the Father did hear both you and I "in a time accepted."
And "in the day of salvation" He "succoured" us, just as He
says. In doing so He not only reconciled us unto Himself when we responded
positively to His "word of reconciliation," but He also granted His
Son's request regarding us that we be honoured with the privilege of helping
Him spread the "word of reconciliation"to others as His ambassadors.
Wherefore our Father says to us, "Behold, now is the accepted time;
behold, now is the day of salvation." And indeed it still is. Therefore we
need to act like the "ambassadors for Christ" that we are, and
enthusiastically labour together with God in His operation of evangelism,
before it is no longer "the accepted time"; before it is no longer
"the day of salvation."
Two Questions Remain
Now this has only been a brief and simple look at the grandeur and the glory of
our ambassadorship for Christ, and at the lack of zeal for it that many of us
possess. Nevertheless it has directed our attention to God's remedy to our
problem, and it has described in gist-form the effectual working of that
remedy. And though only briefly described, (with many details not even touched
upon), clearly the honour we have of being "ambassadors for Christ"
is a lofty one, being of the highest order. Without a doubt the full grandeur
of the privilege is indescribable; the glory behind it is purely amazing; and its
grace is ineffable.
Wherefore two questions remain: Have you been one who has been receiving this
"grace of God in vain?" And if so, For how much longer are you going
to do so?
How God Saves Men
Believing Christ DIED, that’s HISTORY.
Believing Christ DIED for YOU SINS and Rose again that’s SALVATION.
Read Romans 1:16, Romans 10:9-10 and 1. Corinthians 15:1-4
(A 10 Minute Video)
Posted By Cecil and
Connie Spivey
Share this Bible Message with your friends
