Luke—"The
Beloved Physician"
John D. LaVier
The account of the heroic lives of these companions of Paul, all of whom were dedicated servants of Christ, ought truly to inspire us. Like the prophets of old it may be said of them, "Now all these things happened unto them for ensamples; and they are written for our admonition." Among the many to be admired, there is none more deserving than Dr. Luke. He was a friend indeed, true to the very end.
The background of Luke is rather obscure. Some think he was a Philippian and others that he was from Antioch in Syria. Whether he was a Jew or Gentile is also a matter of debate. Those thinking he was a Gentile refer to Colossians 4:10-11. Here Paul mentions some "who are of the circumcision" and then a few verses later refers to Luke, and because Luke seems to be distinguished from the others they assume he must be a Gentile. This is rather thin evidence on which to base such a conclusion. It would seem strange that, all the other writers of the Holy Scriptures being Jews, God would make this one exception and use a Gentile. When Paul was at Jerusalem the Jews charged him with bringing a Gentile into the temple and polluting the holy place.
They had seen Trophimus with him and supposed he had brought him into the temple. Now we know Luke was with Paul in Jerusalem at that time and in his company more than any others, yet the Jews did not get upset about Luke, evidently knowing or believing that he was a Jew. It is true that the gospel which bears his name, as well as the book of Acts, were both addressed to Theophilus, a Roman official. But because of his profession as an educated medical man he could very well have been acquainted with many Gentiles in high position. There could have been no one better suited to accompany and serve the apostle to the Gentiles. The following is written by Scofield in his forward to Luke's gospel and we are inclined to agree with him:
"The writer of the third gospel is called by Paul `the beloved physician' (Col. 4:14) and, as we learn from the Acts, was Paul's frequent companion. He was of Jewish ancestry, but his correct Greek marks him as a Jew of the dispersion. Tradition says that he was a Jew of Antioch, as Paul was of Tarsus.
There is a tradition also that Luke was not only a physician, but also a painter. This may be nothing more than tradition yet he did indeed paint some beautiful word pictures. In his gospel he portrays the miraculous birth and matchless life of the Man among men, the Man Christ Jesus, while in the Acts he gives us a splendid portrait of Christ's ambassador bearing Christ's message to all the world. We would know very little about the apostle if it were not for Luke. He accompanied the apostle much of the time but about the only way we sense his presence is by his use of the pronouns "we" and "us." Also in what he says of Paul and abstains from saying about himself, we see not only his ardent friendship but also his modesty and humility.
Luke joined the other three, Paul and Silas and Timothy, at Troas and is mentioned for the first time in Acts 16:10. This meeting was not happenstance, but most surely providential. In spite of Paul's untiring zeal and arduous labors we are not to think of him as being strong and robust. It was far otherwise, for he was in bodily presence weak and often subject to the infirmities of the flesh. To read the account of his sufferings in II Corinthians 11:23-33 is to wonder how he survived at all. But his precious Lord, the One who can be touched with the feeling of our infirmities, gave him sufficient grace for his need and then in love provided him with a personal physician. That was dear Dr. Luke, a companion whose friendship gave Paul inner strength and whose medical skill contributed to his well-being.
At Troas Paul had the night vision of the man of Macedonia calling for help. We read: "And after he had seen the vision, immediately we endeavoured to go into Macedonia, assuredly gathering that the Lord had called us to preach the gospel unto them" (Acts 16:10). Notice the word "immediately." Paul was a man of action. When doors were opened and he discerned the Lord's leading he wasted no time. It was forward march. Oh that we might be as prompt. We dream of doing something tomorrow or in the future and pass up the doors of opportunity open to us now. It is good to read about our commission in the fifth chapter of Second Corinthians but we shouldn't stop there. The inspired writer goes right on to the opening verses of Chapter six and says (and we paraphrase): "Now then we are ambassadors for Christ and to us has been given the ministry of reconciliation; so then, as workers together let us not receive the grace of God in vain but let us get busy and what we are going to do let's do it now, for now is the accepted time, behold, now is the day of salvation." The Lord said to his disciples, "Say not ye, There are yet four months, and then cometh harvest, behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest" (John 4:35).
The little intrepid band of four did not linger. They got busy immediately and we see them going along the waterfront seeking a vessel bound for Macedonia. Finding such a vessel we watch as with little or no luggage they board the ship. The sails are hoisted and the vessel sails out of the harbor and onto the Aegean Sea on this momentous and historic voyage. What a thrill to be sailing with Paul. This can be the lot of everyone. Dr. Ironside has written: "What is it to sail with Paul? It is to know Paul's Saviour and to share Paul's blessings." All who trust in the Lord Jesus Christ as their all sufficient Saviour are then, as sinners saved by God's grace, sailing with Paul over life's sea.
We have already taken note of the events connected with their arrival at Philippi. The work there began with a few women meeting for prayer at the river side. These were the first European converts, and this became the church that was so dear to the heart of Paul and which was of tremendous help to him over the years. He wrote of them, "Now ye Philippians know also, that in the beginning of the gospel, when I departed from Macedonia, no church communicated with me as concerning giving and receiving but ye only, for even in Thessalonica ye sent once and again unto my necessity" (Philippians 4:15-16). Paul's stay at Philippi was comparatively brief, and though accompanied with blessing it was also associated with strife. It was here that Paul and Silas were beaten and jailed and Paul later referred to this as shameful treatment (I Thessalonians 2:2). Luke stayed behind when Paul and the others left and it was about five years later, here at Philippi, that he rejoined Paul and became his constant companion.
In the interim, while Luke was not with him, Paul had visited several places, spending a year and a half at Corinth and three years at Ephesus. His ministry at Ephesus was signally blessed of the Lord. Many miracles were wrought through Paul and we read: "So mightily grew the word of God and prevailed" (Acts 19:20). There was such a work of God that the business of the silversmiths suffered as people ceased buying their idolatrous wares. Among the items they made and sold were silver models of the temple of Diana. Seeing their income being jeopardized they organized a march and caused a great uproar. If they could have found Paul he would have suffered, but his friends had taken him into protective custody. The riot was finally quelled with no great damage being done.
After the uproar at Ephesus Paul again crossed the Aegean and visited the churches in Macedonia, exhorting and encouraging the saints. From there he went south to Corinth for a promised visit, staying with the Corinthian saints for three months. His plan was then to sail from Corinth to Syria on his way to Jerusalem to observe the Passover, but just before sailing it was discovered the Jews had a plan to kill him. Some of them would have been on the same vessel going up to the feast and perhaps they planned to throw Paul overboard when they were at sea. This caused a change in plans and it was decided to go back to Macedonia and Philippi. This time he had plenty of company for there were seven who went with him (Acts 20:4). Arriving at Philippi he was reunited with Luke and they were inseparable during the remainder of the apostle's life.
The seven took ship from Philippi and went on before to Troas and a bit later Paul and Luke followed them. Let us take a minute and look in on one of the services at Troas as described in Acts 20:6-11. This service is being held in a room on the third floor of a building and the room is quite hot from the many lights being used. The room is filled to capacity. We see Paul standing in a central place. Near him is Doctor Luke. On one side of the room we see Gaius, who had been treated roughly during the riot at Ephesus. In Romans 16:23 Paul refers to Gaius as his host and indicated Gaius had oft entertained him and other Christians in his home at Corinth. Over yonder in the room is Tychicus, whom Paul spoke of as "a beloved brother and faithful minister in the Lord" (Ephesians 6:21). And there, with eyes fixed on the speaker, sits Timothy, Paul's own dear son in the faith. Blessed companions all. The room is crowded with the saints of Troas. Paul has much to tell them and will be preaching practically all night, but they sit expectantly, drinking in the Word, for they are not bothered with the ear trouble that afflicts many in the present day. What a delightful spectacle is this, precious in the sight of the Lord, and a far cry from the gatherings that dominate the scene today with all the religious trappings and sensuous programs that people need to satisfy the flesh. How few are content with Paul's gospel, the rich Word of truth.
We cannot leave this scene at Troas without noting an unusual happening during the service. A young man, Eutychus, was sitting by a window and about the midnight hour went to sleep and fell from the third loft to the ground below. He was taken up for dead but Paul went down and he was restored and they all returned to the upper chamber and resumed their meeting. Now it is unlikely this narrative would be included in Scripture if it was without spiritual significance. What may be learned from it? First of all, we learn that Paul has been preaching long. For almost two thousand years Paul has been preaching. The Lord has been speaking to the world, not through Moses or Peter or any other, but He has been speaking through Paul. Secondly we learn that the church fell asleep under Paul's preaching and had a great fall.
The third story from which Eutychus fell reminds us of the third heaven into which Paul was caught up. With the call of Abraham God revealed his purpose having to do with Israel and the earth. When that nation was set aside God was through, for a season, with both Israel and the earth. Then it was through Paul that God revealed his purpose to bring on the scene a called-out company of believers, sinners saved by His grace constituting the Church, the Body of Christ, and this Church would be heavenly in character and have no connection with the earth. This Church is seen as seated in the heavenly places (Gr. epouranious, super-heavenlies) and blessed there with all spiritual blessings. The apostolic age had scarcely ended when the Church went to sleep, insensitive to Paul's preaching concerning the true character of the Church. The result was a great fall and the Church became just an earthly organization, with an earthly outlook, earthly aims, and even exercising earthly power.
Our friend Eutychus was restored to life by Paul and brought back up to the third story. Thank God, like Eutychus there has been some restoration for the Church. After the long night of the dark ages Luther and the other reformers used Paul's preaching and justification by faith alone to arouse the Church from its long sleep. Later, men like Darby used Paul's preaching to awaken Christians to the truth of the One Body of Christ and the Blessed Hope of the Church. But much work remains in getting Christians off the ground and up again to the third story, the heavenlies. How few professing Christians know anything about their heavenly position and heavenly possessions in Christ. How few walk as citizens of heaven, confessing they are only strangers and pilgrims on earth. Read carefully the following, written over a century and a half ago by the beloved C. H. Mackintosh:
"It is of the utmost importance that the Christian reader should understand the doctrine of the Church's heavenly character....To be soundly instructed in the heavenly origin, heavenly position, and heavenly destiny of the Church, is the most effectual safeguard against worldliness in the Christian's present path, and also against false teaching in reference to his future hopes. Every system of doctrine or discipline which would connect the Church with the world, either in her present condition or her future prospects, must be wrong, and must exert an unhallowed influence. The church is not of the world. Her life, her position her hopes, are all heavenly in the very highest sense of the word....The doctrine of the Church's heavenly character was developed in all its power and beauty by the Holy Ghost in the apostle Paul....We must never forget that every tendency of the human mind not only falls short of but stands actually opposed to all this divine truth about the Church. The heart naturally clings to earth, and the thought of an earthly corporation is attractive to it. Hence we may expect that the truth of the Church's heavenly character will only be appreciated and carried out by a very small and feeble minority."
After seven days our party of travelers left Troas. The rest of the party went by ship down along the coast, while Paul had decided to go by foot and meet them at Assos, about twenty miles south. It had taken Paul and Luke five days by vessel to cross from Philippi to Troas because of contrary winds and a rough sea, so perhaps Paul had enough sailing for the moment. More likely he just felt the need be alone, and as he walked he was probably thinking of his planned trip to Jerusalem and of the trouble he might encounter there. And as he walked he had a most blessed time talking to the best companion of all.
At Assos, Paul joined the others on the ship. This was probably a mercantile ship that stopped at the various ports along the coast to deliver or pick up cargo. They sailed right by Ephesus, as Paul did not want to be delayed as he desired to reach Jerusalem in time for the day of Pentecost. He did, though, send word for the leading brethren of the Ephesian church to meet him at Miletus, about thirty-six miles to the south. They had such a meeting somewhere along the sea shore, and Paul exhorted and bade a fond farewell to these church elders. Paul had labored in their midst for three years and he reminded them of the untiring effort put forth on their behalf, and how he kept back nothing that was profitable to them and had declared unto them the whole counsel of God. We could look with much profit at this touching farewell message to these men, but such is not the purpose of this account. It would be pleasing to God if every one of His servants would so labor that when leaving a particular field they could repeat these words of the apostle. One verse in this message stands out and this is a verse we often quote. Paul had been warned of the bonds and afflictions that awaited him if he continued to press on. He replied, "But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God" (Acts 20:24).
In spite of the pleading of his friends and even though he himself knew of the danger, he would not turn back. Just as our blessed Lord "stedfastly set his face to go to Jerusalem" (Luke 9:51) so did His faithful follower. He was "ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus" (Acts 21:13).
There was another who did not shrink from danger and that was loyal companion Luke. He went with Paul and faced the howling, blood-thirsty mob at Jerusalem. He stayed with Paul during the two years at Caesarea and while there wrote his gospel. He was a fellow traveler on the long and trying voyage to Rome, suffering shipwreck enroute. From the prison in Rome Paul could write that "Luke, the beloved physician" was with him (Colossians 4:14). In the letter to Philemon, which accompanied the Colossian epistle, Paul referred to him as "Luke, my fellow-labourer" (Philemon 24). Luke was not only a medical man and inspired writer but a preacher as well, standing with Paul and the others and boldly proclaiming the Word of truth.
In the last letter that came from the pen of the aged apostle, his second letter to Timothy, he writes that all in Asia had turned away from him (1:15). He also tells us that at his first trial before the emperor no man stood with him, that all forsook him (4:16). He states that Demas, once a close co-worker, had forsaken him (4:10). How alone he must have felt. But there was one standing by him and he could say, "Luke is with me" (4:11). The following is from the writings of Kenneth Wuest:
"How beautiful it is to see that the beloved physician should feel that his place was beside Paul when the end was approaching. How true to his medical instinct this was; not to depreciate the grace of God moving him in his heart to the same action. What a trophy of God's grace Luke is. Here is a Greek doctor of medicine, leaving his medical practice to be the personal physician of an itinerant preacher, to share his hardship and privations, his dangers, and toil. The great success of the apostle whom he attended in a medical way is due in some measure, to the physician's watchful care over his patient....Luke knew all the marks of the Lord Jesus on the body of the apostle, the scars left after the assaults on his person. He had bathed and tended these wounds. Now his patient, grown old before his time, was suffering the discomforts of a Roman cell. He had to be guarded against disease. `Only Luke is with me.' What a comfort he was to Paul!"
Thank God for friends and companions like Luke, who can be depended upon to stand with you through hard times as well as good. Luke was such a friend. We like to think that loving, caring, faithful Luke was with the great apostle walking by his side to the place of execution, and perhaps caring for the body after Paul's spirit had soared away to be with the One he loved above all others.
How
God Saves Men
Believing
Christ DIED, that’s HISTORY.
Believing
Christ DIED for YOU SINS and Rose again that’s SALVATION.
ead
Acts 16L31 Romans 1:16, and 1. Corinthians 15:1-4
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