Monday, August 31, 2015

When The Lord Became Angry - by Pastor Cornelius R. Stam



When The Lord Became Angry

Pastor Cornelius R. Stam
    “And He saith unto them, Is it lawful to do good on the sabbath days, or to do evil? to save life, or to kill? But they held their peace.

    “And when He had looked round about on them with anger, being grieved for the hardness of their hearts, He saith unto the man. Stretch forth thine hand. And he stretched it out: and his hand was restored whole as the other” (Mark 3:4,5).

Why did our Lord become angry when the Jewish leaders refused to answer His questions? He was “grieved for the hardness of their hearts.” Their silence was not the silence of ignorance but of willfulness. They had “watched Him whether He would heal… on the sabbath day; that they might accuse Him,” but they could not tell Him what was wrong about it. Indeed, when He asked them what was wrong they refused to answer His questions.

How inconsistent! How unreasonable! How unjust! And, as we read the context, we are amazed to find that this sullen, stubborn opposition came not from the Sadducees but from the Pharisees, not the religious “liberals” but the “conservatives,” the Bible-believers of the day!

They were the orthodox group. Nevertheless, because of their pride and bigotry generations following have looked down upon them and have pronounced with contempt the name Pharisee.

Paul stood with them, doctrinally, against the Sadducees. He said: “Men and brethren, I am a Pharisee” (Acts 23:6), nevertheless the Pharisees had joined the Sadducees in their opposition to him and to the glorious message he proclaimed. In this respect times have not changed, for those who stand boldly for God’s message and program for our day will find themselves still opposed by Sadducees and Pharisees alike.


How God Saves Men
Believing Christ DIED, that’s HISTORY.
Believing Christ DIED for YOU SINS and Rose again that’s SALVATION.
ead Acts 16L31 Romans 1:16, and 1. Corinthians 15:1-4


(A 10 Minute Video)


 Posted By Cecil and Connie Spivey
cspivey1953@gmail.com



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Power To Overcome - by Pastor C. R. Stam


  Every true Christian knows by experience that the Holy Spirit does not, upon saving us, take possession of us and thenceforth supernaturally cause us to live lives pleasing to God. Rather, as with salvation, so with the Christian life, He operates in the believer“by grace through faith”.
Powerful assistance to overcome sin is freely provided by grace, but this help must be appropriated by faith in each individual case. There is no blanket provision for continuous victory throughout our whole life. We must look to Him in faith for the help we need in each separate battle.

 Thus the Scripture teaching with regard to victory over sin is not that it is not possible for the believer to sin, but rather that in any given case it is possible for him not to sin. Thus too,the question in times of temptation is generally whether we truly desire to overcome, for deliverance is freely provided by grace if we will but appropriate it by faith.

 But just how is deliverance provided? The answer is: BY THE HOLY SPIRIT. No longer need the believer remain enslaved to sin; for the Holy Spirit within, who imparted spiritual life to begin with, will also impart strength to overcome temptation. When tried and unable even to pray as we ought, “the Spirit also helpeth our in firmities”and “maketh intercession for us” (Romans8:26). When weak and ill, we may be “strengthened with might by His Spirit in the inner man” (Ephesians 3:16). Indeed, the Spirit even strengthens God’s people physically to overcome sin, for we read:

“But if the Spirit of Him that raised up Jesus from the dead dwell in you, He that raised up Christ from the dead shall also quicken [strengthen] your mortal bodies by His Spirit that dwelleth in you” (Romans 8:11).

And the following verse goes on to say:

“Therefore, brethren, we are debtors, not to the flesh, to live after the flesh” (Romans 8:12)
 The thought is that, since believers have the Holy Spirit to help them overcome sin, they are debtors — and not to the flesh, but to God, to live pleasing to Him.    


How God Saves Men
Believing Christ DIED, that’s HISTORY.
Believing Christ DIED for YOU SINS and Rose again that’s SALVATION.
Read Romans 1:16, Romans 10:9-10 and 1. Corinthians 15:1-4


(A 10 Minute Video)


 Posted By Cecil and Connie Spivey
cspivey1953@gmail.com


E-mail this BIBLE STUDY to all your friends 






 


Did Water Baptism Replace Circumcision - By Kth J. Morgan



A while back we spent some time looking at the use of the big-little word 'in' as it relates to the believer being 'in Christ Jesus'. The emphasis in this truth is that God brings the sinner 'out' and 'into.' He takes the believer 'out of darkness', and places him 'into His marvelous light' (I Peter 2:9). How assuring it is to realize again and again that 'by His doing you are in Christ Jesus' (I Corinthians 1:30), We shall never - even in the ages to come - cease to be in this wonderful Place!

Now we want to look at another aspect of the truth which employs this little preposition. It relates to Christ being 'IN YOU, the hope of glory' (Colossians 1:27). The moment we receive Christ by faith, Christ by the Holy Spirit comes to dwell within our hearts. Several truths cluster here, and we want to note some of them.

CHRIST HIMSELF IS IN EVERY BELIEVER. So declare the Scripture of truth! Listen to these words: 'And if Christ is in you, though the body is dead because of sin, yet the spirit is alive because of righteousness' (Romans 8:10), 'My children, with whom I am again in labor until Christ is formed in you' (Galatians 4:19). 'I have been crucified with Christ, and it is no longer I who. live, but Christ lives in me' (Galatians 2: 20). 'So that Christ may dwell in your hearts through faith' (Ephesians 3:17). 'But Christ is all and in all (who are saved)' (Colossians 3:11). 'But sanctify Christ as Lord in your hearts' (I Peter 3:15). These passages tell us something tremendous. Jesus Christ, by the Spirit, is actually within every true Christian! Just as we have blood in our veins and a heart by which it is pumped, so Christ is within our hearts from the moment we were regenerated until the day we die or are raptured into glory; and even in the ages to come Christ will still be in us, and we'll be in Him.

We often are not conscious of His being within, and we do not always have feelings indicating He is dwelling within us. But nevertheless, he is there - all the time. And we are to act upon His dwelling within by faith based on the 'sure promises' of the Word of God. Do you?

THE HOLY SPIRIT IS IN EVERY BELIEVER. This is clearly declared in the New Testament: 'Guard through the Holy Spirit who dwells in us the treasure (good deposit) which has been entrusted to you' (II Timothy 1:14). 'Or do you not know that your body is a temple (sanctuary) of God, and that the Spirit of God dwells in you?' (I Cor. 3:16.) 'And because you are sons, God has sent forth the Spirit of His Son into our hearts, crying, Abba! Father!' (Gal. 4:6.) 'However you are not in the flesh but in the Spirit, if indeed the Spirit of God dwells in you. But if anyone does not have the Spirit of God, he does not belong to Him' (Romans 8:9). 'The Spirit Himself bears witness with our spirit that we are children of God' (Romans 8:16). We could add more passages but these should suffice. Here is a marvelous fact: GOD ALMIGHTY, IN THE PERSON OF THE HOLY SPIRIT, LIVES IN THE CHRISTIAN!! How this ought to revolutionize our Christian lives!! Not only is God 'with' me, He is IN me!

     'As lives the flow'r within the seed,
      As in the cone the tree,
      So, praise the God of truth and grace,
      His Spirit dwelleth in me.'



How God Saves Men
Believing Christ DIED, that’s HISTORY.
Believing Christ DIED for YOU SINS and Rose again that’s SALVATION.
Read Romans 1:16, Romans 10:9-10 and 1. Corinthians 15:1-4


(A 10 Minute Video)

Posted By Cecil  and Connie Spivey 

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Sunday, August 30, 2015

SHOULD Water Baptism BE PRACTICED TODAY? By KENNETH J. MORGAN



A while back we spent some time looking at the use of the big-little word 'in' as it relates to the believer being 'in Christ Jesus'. The emphasis in this truth is that God brings the sinner 'out' and 'into.' He takes the believer 'out of darkness', and places him 'into His marvelous light' (I Peter 2:9). How assuring it is to realize again and again that 'by His doing you are in Christ Jesus' (I Corinthians 1:30), We shall never - even in the ages to come - cease to be in this wonderful Place!

Now we want to look at another aspect of the truth which employs this little preposition. It relates to Christ being 'IN YOU, the hope of glory' (Colossians 1:27). The moment we receive Christ by faith, Christ by the Holy Spirit comes to dwell within our hearts. Several truths cluster here, and we want to note some of them.

CHRIST HIMSELF IS IN EVERY BELIEVER. So declare the Scripture of truth! Listen to these words: 'And if Christ is in you, though the body is dead because of sin, yet the spirit is alive because of righteousness' (Romans 8:10), 'My children, with whom I am again in labor until Christ is formed in you' (Galatians 4:19). 'I have been crucified with Christ, and it is no longer I who. live, but Christ lives in me' (Galatians 2: 20). 'So that Christ may dwell in your hearts through faith' (Ephesians 3:17). 'But Christ is all and in all (who are saved)' (Colossians 3:11). 'But sanctify Christ as Lord in your hearts' (I Peter 3:15). These passages tell us something tremendous. Jesus Christ, by the Spirit, is actually within every true Christian! Just as we have blood in our veins and a heart by which it is pumped, so Christ is within our hearts from the moment we were regenerated until the day we die or are raptured into glory; and even in the ages to come Christ will still be in us, and we'll be in Him.

We often are not conscious of His being within, and we do not always have feelings indicating He is dwelling within us. But nevertheless, he is there - all the time. And we are to act upon His dwelling within by faith based on the 'sure promises' of the Word of God. Do you?

THE HOLY SPIRIT IS IN EVERY BELIEVER. This is clearly declared in the New Testament: 'Guard through the Holy Spirit who dwells in us the treasure (good deposit) which has been entrusted to you' (II Timothy 1:14). 'Or do you not know that your body is a temple (sanctuary) of God, and that the Spirit of God dwells in you?' (I Cor. 3:16.) 'And because you are sons, God has sent forth the Spirit of His Son into our hearts, crying, Abba! Father!' (Gal. 4:6.) 'However you are not in the flesh but in the Spirit, if indeed the Spirit of God dwells in you. But if anyone does not have the Spirit of God, he does not belong to Him' (Romans 8:9). 'The Spirit Himself bears witness with our spirit that we are children of God' (Romans 8:16). We could add more passages but these should suffice. Here is a marvelous fact: GOD ALMIGHTY, IN THE PERSON OF THE HOLY SPIRIT, LIVES IN THE CHRISTIAN!! How this ought to revolutionize our Christian lives!! Not only is God 'with' me, He is IN me!

     'As lives the flow'r within the seed,
      As in the cone the tree,
      So, praise the God of truth and grace,
      His Spirit dwelleth in me.'



How God Saves Men
Believing Christ DIED, that’s HISTORY.
Believing Christ DIED for YOU SINS and Rose again that’s SALVATION.
Read Romans 1:16, Romans 10:9-10 and 1. Corinthians 15:1-4


(A 10 Minute Video)


 Posted By Cecil and Connie Spivey
cspivey1953@gmail.com


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Saturday, August 29, 2015

Did Water Baptism Replace Circumcision as the "Sign of the Covenant"? By Kenneth J. Morgan





Did Water Baptism Replace Circumcision as the "Sign of the Covenant"? 
By Kenneth. Morgan

http://rediscoveringthebible.com/CircumcisionWaterBaptism.pdf


How God Saves Men
Believing Christ DIED, that’s HISTORY.
Believing Christ DIED for YOU SINS and Rose again that’s SALVATION.
Read Romans 1:16, Romans 10:9-10 and 1. Corinthians 15:1-4


(A 10 Minute Video)


 Posted By Cecil and Connie Spivey
cspivey1953@gmail.com


E-mail this BIBLE STUDY to all your friends 









The Raven and the Dove - By Les Feldick



The Raven and the Dove
By Les Feldick

Paul tells us to go back to the Old Testament, not for our doctrine but for our learning and our hope, so we can trust God. Romans 15:4 - For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.
 
Back in Genesis 8, at the end of Noah's flood, the whole planet was covered with water. All creatures lost their lives and many were floating on the water. The water was covered with rotting and decomposing creatures. 

As the water receded, the ark rested on Mount Ararat. After Noah saw the tops of the mountains, he waited 40 days. Then he opened the window of the ark and sent out a raven. The raven is a scavenger and had no trouble finding rest and food. He was right at home and satisfied with the rotten and decaying creatures. The raven did not go back to the ark. 

Then Noah sent out a dove, which is timid, nonaggressive, and beautiful. The dove would not sit on the dead creatures and found no rest so it came back to the ark. Noah waited seven more days and sent the dove out again. The dove again returned to the ark, but this time it brought back an olive leaf. Noah knew the worst was over. 

Now let's go to the New Testament and see what is written for us today. Galatians 5:16 states "walk in the spirit and you will not fulfill the desires of the flesh''. 

Believers have two natures. The old nature, which we are born with, and the new nature made by the indwelling within us of the Holy Spirit. These two natures war with one another. It is a battle within all believers. We are all tempted by the lust of the flesh and there is constant daily warfare in our Christian walk. We have evil thoughts that run through our subconscious mind that we cannot stop, and we are not guilty if we let them fly through, but we are guilty if we take action on those thoughts. 

Like the raven, people are satisfied with taking part in the trash and rot that is in this world. "They go along to get along". 

Galatians 5:19-21 identifies these things: adultery, fornication, uncleanness, lasciviousness, idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, envying, murders, drunkenness, revellings. Society tells us to drink but don't drive. Drunkenness is next to murder as it causes accidents, broken homes and fills our jails and ruins lives. Hatred is the opposite of God's greatest command, which is love. Look at the damage that hatred can cause. Moral sins are still sin in God's eyes, yet society has made them ''the norm''. All these things all are just a few of the raven's appetite. If these things are part of your life, make sure of your salvation. Believers fail, but they will not continue with raven food. Those that do continue in those things shall not inherit the kingdom of God. [Galatians 5:21

The lifestyle characteristics of the dove can be found in Galatians 5:22-26. The fruit of the spirit is love, joy, peace, long-suffering, gentleness, goodness, faith, meekness, temperance: against such there is no law. And they that are Christ's have crucified the flesh with the affections and lusts. If we live in the spirit, let us also walk in the spirit. Let us not be desirous of vain glory, provoking one another, envying one another. The Holy Spirit in us gives us power. 

Ask yourself - ''Am I living on raven food, feasting on the rot of the world?'' As you watch TV, is it Raven food or Dove food? [90% of TV is Raven food] Are your relations, your actions, your entertainment raven food or dove food? 

How about your salvation? Are you going to heaven? Do you believe that Christ paid for all of your sins on the cross? Do you believe that Christ died for your sins, was buried, and arose the third day? [l Corinthians 15:1-4

From now on, examine all you do. Is it raven or dove?

Video Archive - Les Feldick Bible Study


How God Saves Men
Believing Christ DIED, that’s HISTORY.
Believing Christ DIED for YOU SINS and Rose again that’s SALVATION.
Read Romans 1:16, Romans 10:9-10 and 1. Corinthians 15:1-4


(A 10 Minute Video)


 Posted By Cecil and Connie Spivey
cspivey1953@gmail.com


E-mail this BIBLE STUDY to all your friends 
















What in the World? - by Laura Feldick Thomas



What in The World?
by Laura Feldick Thomas





Laura is the daughter of Les and Iria Feldick

We get a lot of phone calls here at the Ministry and many times people make the comment that they think the rapture must be getting close. I think a lot of people who are into the Word of God understand that the rapture is a very real event and that there is a great likelihood that it is imminent. However, the vast majority of people do not give the idea any credence--even though all areas of science are telling us that various calamities are about to happen-- even touting that one of these calamities could very well be the end of the world. And yet when you try to talk about the rapture to people, they will look at you like you have horns. Peter tells us in his second epistle Chapter 3 verses 3&4 Knowing this first, that there shall come in the last days scoffers, walking after their own lusts, And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation. And isn't is so true?! People who do not understand things of God want to pass it off as some pie-in-the-sky ideology by those of us who are kooks. There are even believers who want to say that it could very well be another 2000 years or something like that but I have to feel like those people are not very in touch with the news. The news is absolutely packed with clues telling us the stage is set but one argument with good evidence is the one that points to a soon to be world banking system--- which will be in place before the middle of the tribulation because we are told in God's Word that no one will be able to buy or sell without the mark of the beast. Most people know that the actual banks are already online-- computer wise-- all over the world. Those who travel know that you can walk into any bank and buy travelers checks --only they won't be given to you in the form of a paper traveler check-- you are given a piece of plastic. Then you can go anywhere else in the world, find an ATM or walk into a bank, and get your money in less time than it has taken me to write this paragraph. I realize that most already know this. However did you also know that the company ''verichip''-- which is the main manufacturer of the little identifying microchips that go under the skin-- was recently bought out by the same banking system that controls ''nationalcreditreport.com''? That merger, should you want to look it up on the Internet, is now called ''positive ID''.[Can be found by googling positiveIDcorp] If you know anything about credit reporting, you know that somebody out there knows everything about your financial life and this is going to be the same power that is going to be pushing for chips under the skin all in the name of banking.[and healthcare by the way] Personally, I find that pretty exciting. 

Note from Laura Thomas

 Video Archive - Les Feldick Bible Study



How God Saves Men
Believing Christ DIED, that’s HISTORY.
Believing Christ DIED for YOU SINS and Rose again that’s SALVATION.
Read Romans 1:16, Romans 10:9-10 and 1. Corinthians 15:1-4


(A 10 Minute Video)


 Posted By Cecil and Connie Spivey
cspivey1953@gmail.com


E-mail this BIBLE STUDY to all your friends 
































The Great Commission - By Les Feldick


 The Great Commission  
 By Les Feldick

Suddenly, over the last few weeks, I have been deluged with the same question and that has been ''why, after commanding the 12 in Matthew 10:5 & 6 to go not to Gentiles, does Jesus reverse the command in Mark 16:15 and Matthew 28:19, where he tells them just as plainly to go to the Gentiles? It is a good question and hopefully this will show how the Scripture answers that question.

Remembering that the Bible is a progressive revelation, let us go all the way back to the Abrahamic covenant in Genesis 12. In verse 2, we have the promise of Israel becoming a nation but in verse 3 God also promises something for the rest of world [the Gentiles]. So obviously some way or another God is going to reach out to the whole non-Jewish world--- someday. We know when Israel was fresh out of Egypt and Moses went up to God on Mount Sinai [Exodus 19:5-6], that Israel was given a prospect--- that someday the Jews would become priests-not just the tribe of Levi, but all the tribes. To be certain that the prospect is not forgotten, Isaiah is led by the Spirit to write in Isaiah 42: 6 that the Jewish people are to be a light of the Gentiles. Again, in chapter 60, Isaiah tells Israel that the gentles ''shall come to thy light.'' And in Isaiah 62, Isaiah writes that the Gentiles ''shall see thy righteousness''. But, in order for Israel to attain this goal, God gave them covenants of promise. After Abraham, they received the covenant of law, [Exodus 19 and 20], the land covenant [Deuteronomy 30:3], the Davidic covenant [II Samuel 7:16] and the new covenant [Jeremiah 31:31-35]. All of this was like a highway to the kingdom but in the kingdom there will not only be the remnant of Israel but remnant of Gentiles. We know that only believers can go into the kingdom so how does God arrange that? He will accomplish that by using 12,000 from each of the 12 tribes of Israel [not just the tribe of Levi] which will mean that there are144,000 Jews who will fulfill the great commission of Matthew 28 and Mark 16. And what will they be preaching? The gospel of the kingdom as found in Matthew 24:14-(And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come). And who will they reach? All nations, all kindred's, and peoples of all languages. [Revelation 7:9].

That is the purpose of the so-called great commission. So it follows that when the tribulation ends there will be a few survivors from all the nations of the world [Isaiah 24:6] but there will be lost survivors as well as believers so God will bring them all before the King [Matthew 25:31]. The lost will be sent to their doom while the believers will go into the kingdom. We know from Zechariah 13:8 &9 that a third of Israel will go into the kingdom [approximately 5 million] so compared to Israel, other nations will only have a few. Consequently, Israel will enjoy the privilege of ministering to these Gentiles. Everything fits. So how does Christendom end up claiming ownership of the great commission? They do it by twisting the Scriptures [II Peter 5:16].

So, what then is our instruction? We are all, each and every believer, not just the eleven, to be Ambassadors and reconcilers (II Corinthians 5:19-20). And what is an Ambassador? A representative of his home country while serving in a foreign one. And what is our homeland? Heaven! And what is foreign? Earth!

Who is Les Feldick
http://lesfeldick.org/les-biog.html


How God Saves Men
Believing Christ DIED, that’s HISTORY.
Believing Christ DIED for YOU SINS and Rose again that’s SALVATION.
Read Romans 1:16, Romans 10:9-10 and 1. Corinthians 15:1-4


(A 10 Minute Video)


 Posted By Cecil and Connie Spivey
cspivey1953@gmail.com


E-mail this BIBLE STUDY to all your friends 







 





SHOULD Water Baptism BE PRACTICED TODAYBy Kenneth J. Morgan


Click on the Link
https://www.bereanbiblesociety.org/wp-content/uploads/2013/02/1272046627-0.pdf


How God Saves Men
Believing Christ DIED, that’s HISTORY.
Believing Christ DIED for YOU SINS and Rose again that’s SALVATION.
Read Romans 1:16, Romans 10:9-10 and 1. Corinthians 15:1-4


(A 10 Minute Video)


 Posted By Cecil and Connie Spivey
cspivey1953@gmail.com


E-mail this BIBLE STUDY to all your friends 










Friday, August 28, 2015

What In The World: The Kingdom - By Les Feldick



Probably no other concept of Scripture has been so convoluted as the 1000 year reign of Christ on Earth, in what we call the Heaven on earth kingdom. Some reject it completely while others maintain we are in the kingdom now. What a travesty! The first mention of this coming kingdom promised to Israel is in Exodus 19:6. And ye shall be unto me a kingdom of priests, and an holy nation. These are the words which thou shalt speak unto the children of Israel. This is where God gives Israel the possibility of becoming a nation of priests. That is, every Jew would be a go between [a priest], to represent Israel's God, Jehovah, to the rest of the nations of the world. That promise lay dormant until God picks it up again with King David. 2 Samuel 7:10 & 11 Moreover I will appoint a place for my people Israel, and will plant them, that they may dwell in a place of their own, and move no more; neither shall the children of wickedness afflict them anymore, as beforetime, and as since the time that I commanded judges to be over my people Israel, and have caused thee to rest from all thine enemies. Also the Lord telleth thee that he will make thee an house. Now we have the lineage of the coming King beginning with David. From this point on, nearly all prophecy is with this King and kingdom in view. Isaiah 9:6 & 7 For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace. Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the Lord of hosts will perform this. Jeremiah 31:31~33 Behold, the days come, saith the Lord, that I will make a new covenant with the house of Israel, and with the house of Judah: Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the Lord: But this shall be the covenant that I will make with the house of Israel; After those days, saith the Lord, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people. Much of Ezekiel’s prophecy concerned this coming kingdom and the Temple there in. We read of this in Daniel 7:13 & 14. I saw in the night visions, and, behold, one like the Son of man came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him. And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed.

Nearly all the minor prophets have the king and the kingdom in view. Zephaniah 3:14 & 15 Sing, O daughter of Zion; shout, O Israel; be glad and rejoice with all the heart, O daughter of Jerusalem. The Lord hath taken away thy judgments, he hath cast out thine enemy: the king of Israel, even the Lord, is in the midst of thee: thou shalt not see evil any more. Zachariah 14:9 And the Lord shall be king over all the earth: in that day shall there be one Lord, and his name one. Now as we enter the New Testament, nothing is changed except now the promised King is in their midst. Matthew 3:1 & 2 In those days came John the Baptist, preaching in the wilderness of Judaea, And saying, Repent ye: for the kingdom of heaven is at hand. The 12 are given the promise of their role in the kingdom in Matthew 19: 27 & 28. Then answered Peter and said unto him, Behold, we have forsaken all, and followed thee; what shall we have therefore? And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

But veiled in Old Testament prophecy, was the fact that the king could not fulfill the promises until he had finished the work of the cross. John 12:23 & 24 And Jesus answered them, saying, The hour is come, that the Son of man should be glorified. Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit.

As we move into Acts chapter 1, the uppermost thought in the disciples’ minds, was still the kingdom, so the theme of resurrection in chapter 2 is to establish the fact that the coming King is alive and the kingdom is still a valid prospect. Acts 1:6 When they therefore were come together, they asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel?

Then during Paul's epistles, the kingdom drops out of view. The king and the kingdom is never promised to the body of Christ. But the Jewish epistles pick up the same once again in 1 Peter 2:9. But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light: 1 Peter 5:4 And when the chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away.

Then the King finally appears in Revelation 19:11~16. And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war. His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself. And he was clothed with a vesture dipped in blood: and his name is called The Word of God. And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean. And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God. And he hath on his vesture and on his thigh a name written, King Of Kings, And Lord Of Lords. As well as, Matthew 25:31 When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory.

Finally, in Revelation 20:6 & 7, we are given the timeframe of 1000 years. Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years. And when the thousand years are expired, Satan shall be loosed out of his prison. 


Who is Les Feldick


How God Saves Men
Believing Christ DIED, that’s HISTORY.
Believing Christ DIED for YOU SINS and Rose again that’s SALVATION.
Read Romans 1:16, Romans 10:9-10 and 1. Corinthians 15:1-4


(A 10 Minute Video)


 Posted By Cecil and Connie Spivey
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A SIMPLE PRINCIPLE IN BIBLE STUDY - By Les Feldick



When we compare the statement I Peter 1:10 with the statement in Ephesians 3:9, we at once see the importance of obeying II Timothy 2:15. “Rightly Dividing the Word of truth.” We are told in I Peter 1:10 that Israel’s prophets foretold the sufferings and glory of Christ. In Ephesians 3:9 we are told that the “dispensation of the mystery” and the “unsearch­able riches of Christ” were hid in God and not made known to Israel’s prophets. All through the Book of Acts and through the Epistles of Peter, Paul, James and John we must differentiate between that which Israel’s prophets foretold would come to pass and that which none of them even hinted would come to pass: “not made known to the sons of men in other ages”; “hidden from generations.” Colossians 1:25 and 26. Ephesians 3:3 to 5.

If there has been no change in God’s program since the Epistles were written to the Ephesians and the Colossians, then this is still the Dispensation of the Mys­tery, which means the Dispensation of that which had been a Mystery until it was revealed by the glorified Christ to and through His Apostle Paul. For the students of the Word of God, for the members of the Church which is the Body of Christ, there should be nothing mysterious, mystical or hidden concerning the dispensation of grace and the mutual inheritance of Head and members of the Body, made alive together, seated together in the highest heavenlies, constituting the One New Man which God is now making, while His program and purpose concerning Israel have been temporarily abandoned. Ephesians 1:9 to 22; Ephesians 2:4-17. Aside from the Divine preservation of Israel in the world today God has suspended His covenants and promises with Israel and the other nations until He shall have accomplished that which He purposed in Christ Jesus ages before He made any covenants, concerning His Nation and their land of promise. II Timothy 1:9; Ephesians 3:11.

Israel’s hope is identified with the sufferings and glory of Christ foretold by Israel’s prophets. That hope will be realized when Christ shall be the Son of man on the throne of His glory. Matthew 25:31. There the twelve apostles will be seated with Him. Matthew 19:28. The Son of man is coming in power and great glory, Luke 21:27 to 31.   He will bring about the restitution of all things. Acts 3:21 Moses, Samuel, and all of the prophets, spoke of “these days.” Acts 3:24. “These days” were promised in the covenants. Acts 3:25. At that time Christ will govern from David’s throne. Isaiah 9:6 and 7.

“These days” of grace, “these days” of the Body of Christ, are not “these days” of Israel’s hope, foretold by Moses, Samuel and others. “These days” were foreordained before the foundation of the world, but not foretold by Israel’s prophets.

None of the twelve apostles, in their “Acts” ministry, spoke of these days; They referred to a hope and blessings promised by the pen of David, Joel, Amos, Moses, Samuel, and others. Let us be careful not to confuse prophetic promises with the mystery. Let us not confuse the hope of the Body of Christ with Israel’s hope.

Who is Les Feldick


How God Saves Men
Believing Christ DIED, that’s HISTORY.
Believing Christ DIED for YOU SINS and Rose again that’s SALVATION.
Read Romans 1:16, Romans 10:9-10 and 1. Corinthians 15:1-4


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TEST THE THINGS THAT DIFFER - By Les Feldick



The correct translation of the first command of Philippians 1:10 is, “test the things that differ.” Every student of the Word of God knows that in that Word, there are things which differ; but very few of these students seem to know very much about testing the things that differ. Things in God’s Book differ because God’s dealings with different people in that Book differed. Intelligent Bible study demands the recognition of the different dispensa­tions in the Bible.

About seven years after the death and resurrection of Christ those apostles who had companied with the Lord Jesus from the beginning of His earthly ministry (Acts 1:22) glorified God because then and there God granted repentance unto life to Gentiles. Acts 11:18. Then the leader of those apostles, Peter, said: “Men and brethren” in Acts 15:7. “And when there had been much disputing, peter rose up, and said unto them, men and brethren, ye know how that a good while ago God made choice among us, that the gentiles by my mouth should hear the word of the gospel, and believe. And God, which knoweth the hearts, bare them witness, giving them the holy ghost, even as he did unto us;” “and put no difference between us and them, purifying their hearts by faith.” Acts 15:7- 9.

Up to that time, it was unlawful for the Jews to keep company with Gentiles. Acts 10:28. Some years later Paul, the apostle to the Gentiles, wrote: “For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.” Romans 10:12. Then he added: “But I say, did not Israel know? First Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you.” Romans 10:19. “For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree; how much more shall these, which be the natural branches, be graffed into their own olive tree.” Romans 11:24. Then later on, he wrote: “That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without god in the world.” “and came and preached peace to you which were afar off, and to them that were nigh.” Ephesians 2:12 and 17.

From these Scriptures we learn that there had been a difference between Israel and the Gentiles. The Gentiles had been “no people”, “A Foolish Nation”. Israel was the People of God; His chosen nation. Gentiles were the wild tree; Israel the natural branches. Gentiles were afar off. Israel was nigh. Gentiles had been aliens from the commonwealth of Israel; strangers from the covenants of promise. Concerning Israel, the Scriptures declare: “Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of god, and the promises; whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, god blessed forever. Amen.” Romans 9:4-5. “Ye are the children of the prophets, and of the covenant which god made with our fathers, saying unto Abraham, and in thy seed shall all the kindred’s of the earth be blessed.” Acts 3:25. In Romans 2:14 we read, “The Gentiles which have not the law.” Thus we see that there was a difference between Israel and the Gentiles. While the Lord Jesus was on earth He called Israel “sheep” and “children”. He called Gentiles “dogs”. Matthew 15:21 to 27. There is a great difference between chil­dren and dogs. But about 25 years later God declared there was no difference.

While on earth the Lord Jesus said to the twelve apostles, “Go not in the way of the Gentiles.” Matthew 10:5. Some years later, the same Lord Jesus said to Paul, “I will send thee far hence to the Gentiles.” Acts 22:21. Test the things that differ.

Unto the Twelve was committed the gospel of the circumcision for the circumcision. Unto Paul was committed the gospel of the uncircumcision for the uncircumcision. Galatians 2:7 to 9. Test the things that differ.“The law having a shadow of good things to come.” Hebrews 10:1. There is a difference between the shadow and good things to come. Test the things that differ. Israel was judged with respect to meats and drinks and holy days and the Sabbath. Exodus 20:1 to 12. Hebrews 9:10. The members of Christ’s Body are not to be judged with respect to any kind of religious ordi­nances or special days. Colossians 2:13 to 17. Test the things that differ.

The New Covenant Church of Hebrews 2:12 and Hebrews 12:23 was mentioned by Israel’s prophets. Psalms 22:22. The Church, which is the Body of Christ, of Ephesians 1:19 to 22; Ephesians 3:6 to 9, and Colossians 1:24 to 28, was not mentioned by Israel’s prophets. Test the things that differ.

The sufferings and glory of Christ were foretold by Israel’s prophets. I Peter 1:12. The present ministry of Christ, as Head of the Church which is His Body, and Christ in the Gentiles the hope of glory, was a mystery (secret) not made known to Israel’s prophets. Ephesians 3:8 and 9. Colossians 1:25 to 27. Test the things that differ.

Who is Les Feldick


How God Saves Men
Believing Christ DIED, that’s HISTORY.
Believing Christ DIED for YOU SINS and Rose again that’s SALVATION.
Read Romans 1:16, Romans 10:9-10 and 1. Corinthians 15:1-4


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Paul's Two Roman Imprisonments - by Pastor Paul M. Sadler



Paul's Two Roman Imprisonments
 by Pastor Paul M. Sadler


  Scripture Reading:

    “For I am now ready to be offered, and the time of my departure is at hand. I have fought a good fight, I have finished my course, I have kept the faith: Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love His appearing.”
    — II Timothy 4:6-8

Approximately two years after being delivered into the hands of Roman authorities things had apparently gone well for the apostle, therefore he anticipated his soon release from prison. Thus he writes to the church at Philippi: “For I know that this [their prayer for his release] shall turn to my salvation [deliverance from prison]” (Philippians 1:9).

We believe that Paul did in fact enjoy a short period of freedom which enabled him to continue his apostolic journeys. We know, for example, that according to the Acts record the apostle never visited Crete on any of his previous apostolic journeys. Paul did sail around the island on his way to Rome as a prisoner, but it was not until his release from his first Roman imprisonment that he actually visited Crete. The apostle’s brief stay on the island was long enough to see that the churches there were in a state of chaos (Titus 1:10-16).

Consequently, Paul leaves Titus behind, his companion in travel, “to set in order the things that were wanting” (Titus 1:5).

Probably from Crete Paul made his way to Corinth where he writes to Titus to inform him that he planned to winter in Nicopolis (Titus 3:12). It could well be that the apostle was apprehended at Nicopolis and taken again to Rome for preaching Christ. This time however, the sentence would go against him. So without hesitation he writes to Timothy, since it was nearing winter, to bring his cloak and also the Parchments (II Timothy 4:13).

The Two Witnesses - Pastor John LaVier (Click Here)

Grace Bible Church  (Click Here)


How God Saves Men
Believing Christ DIED, that’s HISTORY.
Believing Christ DIED for YOU SINS and Rose again that’s SALVATION.
Read Romans 1:16, Romans 10:9-10 and 1. Corinthians 15:1-4


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Thursday, August 27, 2015

TRUTH ABOUT KINGDOM TRUTH - By Les Feldick


The intent of this Position Paper is to identify the consequences of not distinguishing between the Kingdom of God and the Kingdom of Heaven. The Kingdom of God is the universal and eternal rule of God. The Kingdom of Heaven is the earthly sphere of the Kingdom of God, the coming Messianic reign of Jesus Christ, the Son of David. Found only in Matthew's Gospel, the book of the King and His coming Kingdom, it looks to His heavenly rule over the earth in the soon-coming millennium.

Over the past half century hypo dispensational leaders have turned their minds from the distinctions of the Kingdom of Heaven, and have embraced the error of making it synonymous with the Kingdom of God, ignoring the biblical division between earthly Israel and the heavenly Body of Christ, the Church of this age. Forgetting the message of Galatians, they attempt to make grace subject to the Mosaic Law, heresy of heresies!

One example of this mingling Law and Grace, the Body and the Kingdom, are attempted applications of the Sermon on the Mount to the Christian way of life today. Dr. Pentecost did it in his Sermon on the Mount - Contemporary Insight for a Christian Lifestyle. Hodges did it in his The Hungry Inherit - Winning the Wealth of the World to Come. Haddon Robinson wrote the Christian Salt and Light Company - A Contemporary Study of the Sermon on the Mount, plus his similar Solid Rock Construction Company. MacArthur followed with his Kingdom Living Here and Now, and his Gospel According to Jesus.

With Spirit-given insight, Dr. Lewis Sperry Chafer pointed out this pervasive error years ago. "There has been a constant disposition on the part of certain writers to invest Old Testament saints with the same positions, qualities, and standing as those which belong to the believers who comprise the Church. And there is more recently a disposition to carry the same realities which belong to the saved of this dispensation over into the Kingdom disposition, and to Jews and Gentiles alike. Such assumptions are avoided when it is recognized that to the Church alone is accorded this heavenly position and glory. Of her alone it is declared that each of her members who make up Christ's Body is made meet to be a partaker of the inheritance of the saints in light." - Systematic Theology 4:327. "Broadly speaking, the Kingdom of God is universal authority of God from everlasting to everlasting, while the term Kingdom of Heaven is fittingly applied to God's rule on the earth. When the vast distinctions between these two spheres of divine authority are observed, there is a solving of many problems in the interpretation of the Bible which otherwise exist." - Systematic Theology 5:316

These vast distinctions have been obliterated, unfortunately, and Dr. Chafer's prophecy has come home to roost. Dallas professor John Martin wrote in The Essays in honor of J. D. Pentecost, page 36, "Most modern dispensationalists see the Kingdom of God and the Kingdom of Heaven as synonymous", a certain testimony to the movement away from biblical dispensationalism, and the distinctive revelation given to the Apostle Paul.

Error begets error, and the denying of the Kingdom differences has been joined concerning Israel's New Covenant. While he was serving as president of Dallas Seminary, Campbell wrote, "The two opposite viewpoints of pre-millennialism and a-millennialism are still with us, though some modifications are taking place. Some pre-millennialists now view the present Church dispensation as the first phase of the fulfillment of the promised Messianic Kingdom, in that believers now experience the spiritual blessings of the Kingdom, such as the blessings of Israel's new Covenant." - Essays p. 155.

How broad is this divergence? Campbell, Walvoord, Ryrie, Pentecost, Hodges, Johnson, Zuck, Martin, Bock, Blaising, Toussaint, and Robinson, all of the Dallas Seminary taught that the New Covenant blessings belong to the Church, the Body of Christ. So have Whitcomb, Saucy, Kent, and MacArthur. In his book, Dispensationalism and Salvation of the Kingdom, Dr. Saucy wrote, "Many dispensationalists today no longer understand the fulfillment for the Messianic Kingdom announced by Jesus as postponed entirely until the Second Advent. They understand the spiritual salvation of the Kingdom as now available through the work of the disciples of the Kingdom, in a world that has not yet become the Kingdom of Christ to the believer in the Church today. It is difficult to say how much of the contemporary dispensationalism holds this position; although it would seem that the number is considerable and growing, providing a convergence with non-dispensational teaching at this point."

Further, he wrote, in Chriswell Review, "We would suggest that God's historical working is a unified plan. Contrary to traditional dispensationalism, it does not entail separate programs for the Church and Israel, which are somehow ultimately unified only in the display of God's glory in eternity. The present dispensation is not an historical parenthesis which is unrelated to the history which preceded it. Rather it must be viewed as an integral sphere in the development of the mediatorial Kingdom."

Is there not a simple, obvious factor which refutes all this Sermon, Covenant, Kingdom application to the heavenly Body of our Lord Jesus Christ? The Sermon on the Mount, The New Covenant, and the Messianic Kingdom are all legal, belonging to Israel, and earthly, and will be so throughout the millennium and into eternity. Emphasis above in bold by Les Feldick.

The identification of every believer in this present age by the sealing of the Holy Spirit, and the eternal union of the members of His Body with their Head, looks to the heavenly abode. This glorified Church cannot be brought down to Israel's earthly level by a historical, grammatical, exegetical, hermeneutic. Not now or ever, period.

Substituting studies in the Old Testament and the Gospels for the eschatology provided uniquely by the Apostle Paul can never be contributive to sound doctrine for the redeemed today. Body truth must be taught and understood clearly in these last days before His coming. As they are His Body, Paul pleads with believers, "Therefore let us not sleep, as do others, but let us watch and be sober" - 1 Thessalonians 5:6. And "For the time will come when they will not endure sound doctrine, but after their own lusts shall they reap to themselves teachers, having itching ears, and they shall turn their ears from truth, and shall be turned unto fables. But watch thou in all things...make full proof of your ministry" - 2 Timothy 4:3-5.

You and I, reader friend, may not be equipped to change the current status quo radically today, but we can and must put on the whole armor of God, which begins with truth. Confronting such unbiblical posturing personally and publicly for the good of the redeemed of our day will surely earn a "Well done, good and faithful servant" from our blessed Lord. 


 Who is Les Feldick



How God Saves Men
Believing Christ DIED, that’s HISTORY.
Believing Christ DIED for YOU SINS and Rose again that’s SALVATION.
Read Romans 1:16, Romans 10:9-10 and 1. Corinthians 15:1-4


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THE EVIDENCE FROM PAUL'S WRITINGS - By Les Feldick


We turn now to Paul. Someone had written a letter to the Thessalonian church to the effect that the Day of the Lord was then present, forging Paul's name to the manuscript (2 Thessalonians 2:2). The best Greek texts read: "the Day of the Lord," not "the Day of Christ," as found in the Authorized Version. There is a distinction between the two days.

The Day of the Lord is a technical term used by the Old Testament prophets to designate a certain period with regard to Israel. The expression is used in Lamentations 2:22; Isaiah 2:12; 13:6; 9; 34:8; Jeremiah 46:10; Ezekiel 13:5; 30:3; Joel 1:15; 2:1; 3:14; Amos 5:18; Obadiah 15; Zephaniah 1:7; 8, 18; 2:2-3; Zechariah 14:1; and Malachi 4:5. From a study of these passages, the following should be clear: 1) this day has to do with the nation of Israel, not the Church; 2) the period is still future; 3) the period is one of Judgment upon Israel; 4) it refers to the period of the Great Tribulation, since events that are predicted by the prophets are those that John predicts in the Revelation; and 5) it is the time of the coming of Messiah in judgment.

The day of Christ (Philipppians 1:6, 10) is a New Testament expression, used of the Church and the coming of the Lord Jesus for the Church. The Thessalonian saints thought they had missed the Rapture, and that the persecutions they were enduring were part of the Great Tribulation. Paul writes to assure them that such was not the case. He bases his proof upon the fact that a "falling away" must take place before the Great Tribulation starts.

The phrase "a falling away" is the Authorized Version rendering of apostasia. The verbal form aphistamia from which it comes is present middle of aphistemi, the root verb, which we will study. The simple verb histemi in its intransitive sense means "to stand," the prefixed preposition means "off, away from," and the compound verb, "to stand off from." The word does not mean "to fall." The Greeks had a word for that, pipto: Aphhistemi, in its various uses, is reported by Thayer as follows: "to make stand off, cause to withdraw, to stand off, stand aloof, to desert, to withdraw from one"; in contexts where a defection from the faith is in view, it means "to fall away, become faithless." The verb is rendered by the translators of the Authorized Version "to depart," in Luke 2:32; 4:13; 13:27; Acts 12:10; 15:38; 19:9; 22:29; 2 Corinthians 12:8; 1 Timothy 4:1; 2 Timothy 2:19; Hebrews 3:12. In Luke 8:13 it is translated "fall away," in Acts 5:37, "drew away," and in Acts 5:38, "refrain." Had they translated the word here instead of interpreting it, they would have rendered it by the word "departure." The reader will observe that the predominant translation of the verbal from is "to depart," also, that where it is translated "fall way," the context adds the idea of "falling away" to the verb, which action is still a departure.

E. Schuyler English, to whom this present writer is deeply indebted for calling his attention to the word "departure" as the correct rendering of apostasia in this context; also informs us that the following translators understood the Greek work to mean "a departure" in this context: Tyndale (1534), Coverdale (1535), the Geneva Bible (1537), Cranmer (1539), and Beza (1565), and so used it in their translations. Apostasia is used once more in the New Testament and is translated "to forsake" (A.V.), signifying a departure. The neuter noun apostasion in Matthew 5:31; 19:7; and Mark 10:4 is rendered by the Authorized Version, "divorcement," which word also signifies a departure, here, from antecedent relations.

The writer is well aware of the fact that apostasia was used at times both in classical and koine Greek in the sense of a defection, a revolt in a religious sense, a rebellion against God, and of the act of apostasy. Liddell and Scott in their classical lexicon give the above as the first definition of the word. Moulton and Milligan quote a papyrus fragment where the word means "a rebel." But these are acquired meanings of the word gotten from the context in which it is used, not the original, basic, literal meaning, and should not be imposed upon the word when the context does not qualify the word by these meanings, as in the case of our Thessalonians passage, where the context in which apostasia is embedded does not refer to a defection from the truth, but to the Rapture of the Church. The fact that our word "apostasy" means a defection from the truth is entirely beside the point since we do not interpret Scripture upon the basis of a transliterated word to which a certain meaning has been given, but upon the basis of what the Greek work meant to the first century reader. The fact that Paul in 1 Timothy 4:1 uses this verb in the words "some shall depart from the faith" indicated that the word itself has no such connotation. The translators of the Authorized Version did not translate the word, but offered their interpret of it in its context.

With the translation of the word before us, the next step is to ascertain from the context that to which this departure refers. We note the presence of the Greek definite article before apostasia, of which the translation takes no notice. A Greek word is definite in itself, and when the article is used the exegete must pay particular attention to it. "The basal function of the article is to point out individual identity. It does more than mark 'the object as definitely conceived,' for a substantive in Greek is definite without the article" (Dana and Mantey, A Manual Grammar of the Greek New Testament, p. 137). This departure, whatever it is, is a particular one, one differentiated from all others. Another function of the article is "to denote previous reference. Here the article points out an object the identity of which is defined by some previous reference made to it in the context" (ibid., p. 141). In 2 Thessalonians 2:1 Paul has just spoken about the coming Lord. This coming is defined by the words "our gathering together unto him," not as the Second Advent, but as the Rapture. The Greek word rendered "and" and the translated "even," and the translation reads, "the coming of our Lord Jesus Christ, even our gathering together unto him."

The article before apostasia defines that word by pointing to "the gathering together unto him" as that departure. This article determines the context that defines apostasia. The translators took the context of verses 10 - 12 as deciding the significance of the word, but they went too far afield, not grasping the function of the definite article preceding apostasia, which points back to the Rapture of verse 2, not ahead to the refusal to believe the truth of verses 10 - 12. The article is all-important here, as in many instances of its use in the Greek New Testament. In 1 Thessalonians 4:13-18, Paul had given these saints teaching on the Rapture, and the Greek article here points to that which was well known to both the reader and the writer, which is another use of the Greek definite article. Thus, the departure of the Church from earth to heaven must precede the Great Tribulation period.

And we have answered our questions again. It might be added that the reason Paul merely speaks of a Pre-Tribulation Rapture rather than a Pre-70th Week Rapture is that he is addressing himself to the needs of the Thessalonian saints and is not explaining the particular place of the Rapture in the prophetic program of God. 


Who is Les Feldick


How God Saves Men
Believing Christ DIED, that’s HISTORY.
Believing Christ DIED for YOU SINS and Rose again that’s SALVATION.
Read Romans 1:16, Romans 10:9-10 and 1. Corinthians 15:1-4


(A 10 Minute Video)


 Posted By Cecil and Connie Spivey
cspivey1953@gmail.com


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