Important Contrasts in the Bible
by Pastor John Fredericksen
When
parents are blessed with both a daughter and a son, there are obvious
differences. Each has his or her own distinct looks, clothing, goals,
and requirements. Both are recognized for their God-given differences,
and loved separately, yet equally. Even after they have children of
their own, this continues to be true. In a similar way, God established
two distinctly different programs and peoples in the Bible. One is the
children of Israel, who were given the Mosaic Law as their instructions
and to whom nearly two thirds of the Bible was written, and the other is
the sons and daughters of God in the Body of Christ, who are under
Grace.
The Nation of Israel
There
are several specific reasons why God made the nation of Israel His
“special people” (Deuteronomy 7:6). It begins with the persistent
rebellion of man very early in history. We learn from Romans 1:21-32
that even “when they knew God, they glorified Him not as God.” Mankind
plunged so deeply into idolatry and immorality that they sank to the
level where “they did not like to retain God in their knowledge.” Since
man was created as a free moral agent with choice, God did not force man
to have a relationship with Him. However, He was not willing to stand
idly by and allow the entire human race to foolishly run down a course
leading to the eternal Lake of Fire, so He intervened by establishing
the nation of Israel.
When
Abram was called to become the father of Israel, God promised him three
things: “I will make of thee a great nation… and make thy name great…
and in thee shall all families of the earth be blessed” (Genesis
12:2-3). The first two promises amount to using the nation of Israel as
an undeniable witness of God to an unbelieving world. Repeatedly, the
Scripture tell us this was one of the primary purposes for Israel as a
nation and all she encountered in history. Solomon’s prayer was “that
all people of the earth may know thy name…” (I Kings 8:43). Hezekiah
prayed that the Lord would deliver them from enemies “that all the
kingdoms of the earth may know that thou art the Lord God, even thou
only” (II Kings 19:19). Ezekiel was told to predict a future when
enemies will “come up against my people of Israel…that the heathen may
know me” (Ezekiel. 38:16). Likewise, Isaiah predicts a day when “all
flesh shall know that I the Lord am thy Saviour and thy Redeemer, the
mighty One of Jacob” (Isaiah 49:26). Even those who do not want to
retain the knowledge of God have heard of the Lord parting the Red Sea
and providing a host of miracles for Israel. Israel has been God’s
witness to the world.
The
third promise to Abram was to bless all the families of the earth
through him and his seed. Ultimately, this was fulfilled in the person
of the Lord Jesus Christ, coming as the Son of Man and Son of God to pay
the ransom for the sins of all mankind. Salvation is now available to
all because God used Israel to produce a needed Savior.
The Mosaic Law of Israel
It
is imperative that we understand to whom the Law of Moses was given,
what it involved, and why it was given. The Lord told Moses, “I will
give thee tables of stone, and a law, and commandments…that thou mayest
teach them [to Israel]” (Exodus 24:12). These laws were given only to
the nation of Israel. They were not given to, nor intended for, Gentiles
of the past or present. Moreover, many further misunderstand the scope
of the Law of Moses. It was far more than the Ten Commandments; it
included volumes of strict requirements governing the social, civil,
dietary, and worship life of Israel. It was an entire package to be
obeyed. No one was allowed to pick and choose certain requirements and
ignore others.
God
had several important purposes for giving these laws. They were to be a
testimony to all who “hear all these statutes, and say, Surely this
great nation is a wise and understanding people…who hath God so nigh
unto them” (Deuteronomy 4:5-8). It was intended to draw lost souls back
to God, but it was never intended as a way to merit eternal life. Paul
taught, “Ye could not be justified [from sin] by the law of Moses”
because it was given that “all the world may become guilty before God…
for by the law is the knowledge of sin” (Romans 3:19,20). The law was a
beautiful system for Israel, but even Peter acknowledged that it was a
heavy “yoke…which neither our fathers nor we were able to bear” (Acts
15:10). God’s ultimate purpose for the law was to prove man’s guilt, to
prove his inability to be righteous through good works, and to become
“our schoolmaster to bring us unto Christ, that we might be justified by
faith” (Gallatians3:24). It is absolutely not intended for the practice
of believers today
How Long Did the Mosaic Law Last?
The
Lord Jesus clearly said, “I am not sent but unto the lost sheep of the
house of Israel” (Matthew 15:24). He told His disciples, “Go not into
the way of the Gentiles…but go rather to the lost sheep of the house of
Israel” (Matthew 10:5-6). In the early chapters of Acts, it is clear
that Israel was still the exclusive focus of ministry (Acts 2:5,22,36;
3:12,25; 7:2,51,52; 11:19,20). Moreover, these Jewish believers were
still operating under the law. The Lord Jesus taught, “The scribes and
the Pharisees sit in Moses’ seat: all therefore whatsoever they bid you
observe, that observe and do” (Matthew 23:1,2). They were still to keep
the law because Christ said, “Think not that I am come to destroy the
law… but to fulfill” (Matthew 5:17).
For
many present-day Christians, much confusion exists because they
incorrectly attempt to apply instructions or promises that were given
exclusively to Israel under the law. Only Israel was to “take no thought
for your life, what ye shall eat…or drink…but seek ye first the Kingdom
of God and all these things shall be added unto you” (Matthew 6:25-33).
Only Israel was promised, “And these signs shall follow them that
believe… In my name shall they cast out devils… speak with new tongues…
they shall lay hands on the sick” (Mark 16:17,18). Only Israel was
promised, “If ye shall ask any thing in my name, I will do it” (John
14:13,14; 16:23; Matthew 18:19). When we read the Old Testament, the
Gospel accounts, and the early chapters of Acts, we are not to claim
promises or instruction intended exclusively for Israel. These books
were included as part of our present-day Bible because God intended them
“for our learning” (Romans 15:4). Let’s learn the lessons God intended
without claiming Israel’s promises.
The Body of Christ
Believers
today are not part of the nation of Israel. In the early part of the
Book of Acts, God set Israel aside from her favored and exalted position
due to repeated waywardness (Romans 11:11,12). Today, “There is neither
Jew nor Greek…for ye are all one in Christ” (Galatians 3:28). Those who
trust in the Lord Jesus Christ today are placed into a new group of
believers called “the church, which is His Body” or the Body of Christ
(Ephesians 1:22-23). This is a brand new group of believers that began
with the Apostle Paul. Dr. C. I. Scofield said it well in his reference
Bible when he wrote: “In his [Paul’s] writings alone we find the
doctrine, position, walk, and destiny of the Church.” 1
The
Apostle Paul teaches us, “Ye are not under the law, but under grace”
(Rom. 6:14). God saves us by His grace (Ephesians 2:8,9), keeps us
Growing in God’s Grace secure because grace “reign[s]” (Rom. 5:21), and
grace provides a lasting daily peace “wherein we stand” (Romans 5:1,2).
Finally, “…the grace of God [is]… teaching us that, denying ungodliness…
we should live soberly, righteously, and godly, in this present world”
(Titus 2:11-13). As we live in this current Age of Grace, we are to
depend on grace in every area of our lives, and look consistently for
our promises and instructions in the letters of the Apostle Paul.
Israel
(under the law), and the Body of Christ (under grace), are like a
brother and sister. God is the Father of both, yet each is distinctly
different. These differences are not intended to be diluted until they
are indistinguishable. We are to recognize, respect, and maintain these
distinctions. This is a key to understanding our Bible.
Notes:
1.Taken from notes on Ephesians 3:6
How
God Saves Men
Believing
Christ DIED, that’s HISTORY.
Believing
Christ DIED for YOU SINS and Rose again that’s SALVATION.
Read
Romans 1:16, Romans 10:9-10 and 1. Corinthians 15:1-4
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