The Sins That Are Past
Pastor Cornelius R. Stam
In Chapter 3 of St. Paul’s letter to the Romans he declares that
God has set forth Christ as a satisfaction for man’s sin and that
redemption is obtained by faith in “His blood,” or His payment
for sin at Calvary, entirely apart from works, religious or otherwise
(Rom. 3:21-26).
But in this same passage he states that this “remission”
concerns the “sins that are past” (Ver. 25). What does he mean by
this? Some have taught from this verse that when a sinner turns to
God for salvation all his sins are forgiven up to that time and now
that he is saved he is henceforth responsible for himself. But this
would mean that God saves men by His grace only to turn them over
again to their own weak and sinful natures. If this were the case,
the converted sinner would be lost again the same day, for what
Christian believer is wholly free from sin?
Paul rather looks back here at past ages and declares that we now
know and proclaim that men like Abel, Noah and Abraham, and also like
Moses, David and Daniel (who lived under the Law) were actually saved
by the redemption wrought by Christ, although Christ’s death was
still future in their day. In other words, Christ died, not only for
the sins which we have committed, but also for the “sins which are
past.” The believers of past ages simply believed what God told
them then, and God counted them righteous (Gen. 15:6) on the basis of
Christ’s coming payment for sin.
We have the same truth set forth in Hebrews 9:15, where we are
told that Christ’s death availed also “for the redemption of the
transgressions that were under the first covenant,” i.e., the Law.
How blessed we are to live at a time when God’s plan of
salvation has been fully revealed, and that we can now look to the
Lord Jesus Christ and exclaim with Paul:
“He loved me, and gave Himself for me!” (Gal. 2:20).
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